We
always make the fatal mistake of thinking that it is what we do that matters,
when really what matters is what we let God do to us. God sent the angel to
Mary, not to ask her to do something, but to let something be done. Since God
is a better artisan than you, the more you abandon yourself to him, the happier
he can make you.
Fulton J. Sheen Seven Words of Jesus & Mary
This morning, let me begin
by asking you a question. How would you feel if one day a complete stranger
turned up on your doorstep and told you something strange and unexpected?
Surprised? Confused? Afraid? The fact that you are a teenage girl might well
intensify these feelings. When you add to this the fact that the girl will
conceive a child outside marriage something for which she could be stoned to
death, according to the Law of Moses, the Gospel passage which we have just
heard should strike us as odd, and unsettling – this isn’t how God is supposed
to work, it isn’t supposed to be like this.
It reminds us that biblical accounts of
the interaction between God and humanity show us that ours is a God who takes
risks. Mary could refuse, she could say no, and human history would be profoundly
different. But instead, she says “Behold, I am the handmaid of the Lord; let
it be to me according to your word.” It is through Mary saying yes
to God, through her acceptance and obedience, that her son, our Lord Jesus
Christ, the Saviour of the world, will be born.
As
we come towards the end of our Advent journey, it is good to go back to where
it all started, back to the account of the Annunciation to remind ourselves
what we are celebrating at Christmas – the birth of a child, but not just any
child, but rather Jesus Christ, the Son of God. He is born not in a royal
palace, but in a stable, with straw for a bed, surrounded by livestock. While
this scene is familiar, it should still strike us as something strange. It
confounds our expectations; it isn’t what we think God would do. The greatest
news in human history is a teenage pregnancy – something shameful, disgraceful even,
is how God saves us.
In
this morning’s Old Testament Reading we see King David concerned that he is
living in a house built of fragrant cedar wood while the ark of God stays in a
tent. Yet while Israel journeyed to the Promised Land, the ark, God’s presence
among His people was in a tabernacle, without a permanent home. It reminds us
both of a verse in the Prologue of John’s Gospel: (Jn 1:14) ‘And the Word
became flesh and dwelt among us’ the word translated ‘dwelt’ actually means
‘pitched a tent’ which sees the New Covenant prefigured in the Old. God pitches
his tent in the womb of a young girl, so that He might come and save us. He
continues to dwell with us in tabernacles and aumbries in our churches, where
His Body and Blood, under the outward forms of bread and wine, feed His pilgrim
people, like manna in the desert, food for our journey of faith, so that we might
become what he is, so that we might have a foretaste of heaven – this is what it
is all about.
The
key to it all, as St Paul reminds the Church in Rome is ‘the obedience of
faith’ (Rom 16:26) – Mary listens to God, she says ‘yes’, she trusts, she has
faith, and through this faith and trust our salvation is brought about.
So,
as we prepare to remember the story of God's love for humanity, may we continue
to be struck by its strangeness, and in the confusion may we remember that it
is brought about by Mary's acceptance, and her trust in God. May we like Mary
say yes to God, welcome him into our hearts, and show forth his love to the
world.
1 comment:
She is the most mentioned female in the Koran.
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