From the Sayings of the
Desert Fathers: A brother asked Abba Poemen ‘If I see my brother sin, is it
right to say nothing about it?’ The old man replied, ‘Whenever we cover our
brother’s sin, God will cover ours; whenever we tell people about our brother’s
guilt, God will do the same about ours.’
They
said of Abba Macarius that he became as it is written a god upon earth, because
just as God protects the world, so abba Macarius would cover the faults that he
saw as though he did not see them, and those which he heard as though he did
not hear them.
The early
monks and nuns who lived in the Egyptian desert managed to get to the heart of
not judging others, or of thinking that you or I are somehow a better person.
The gentleness which they show when dealing with the faults of others is quite
staggering. It is a truly difficult thing to do: not to judge others, but to
treat everyone with love, forgiving them as we hope to be forgiven ourselves
for the manifold sins which we commit on a daily basis. But to live out God’s
love and forgiveness in your life is exactly what Jesus calls us to do. It is
the narrow gate, and the way is HARD, and those who find it are few, but we
should not let the difficult of living the Christian life authentically put us
off trying to do it in the first place, or indeed persevering with it when
times are hard.
It is
hard, I struggle with it and fail often, but I know that as a Christian I am
part of a community who can and indeed will forgive me, and so I can keep
trying and failing, and trying some more. It is this through this process of trying,
failing and trying again, that we as a community of Christians, as the Body of
Christ, His Church, can help each other to progress in the Christian life, and in
our individual vocations. We will all fail, but if we love and forgive each other,
then we can live out God’s love in the world. We will have to live with upset and
disappointment on a daily basis, but if we are rooted in the wellspring of divine
love, fed with living water, then we can flourish.
What is
more, in living out God’s love in our lives, we have an authenticity, an attractiveness
which is captivating, which satisfies the deep spiritual hunger and thirst out there
in the world, amongst those who have begun to see that the ways of the world are
futile, empty and vain. We can offer a glimpse of the kingdom of God enfleshed in
our own lives, and we can know that we are doing God’s will, that we are living
as God intends to. We will be doing for others what we wish they would do for us.
We have discovered the pearl of great price, the treasure hidden in a field, and
are freely sharing it with others, so that they may do the same.
We need
to have the confidence to do this, a confidence which comes from God and not from
mankind. It isn’t easy, especially when the wider church appears to be giving us
stones when we as Catholic Anglicans have asked for bread. But we must judge them,
no we are to love them, as there is no sin which God cannot forgive,
even heresy, or opening the episcopate to women. We need to let go of the bitterness,
of the pain which we feel, in the sure and certain knowledge that it is as nothing
compared to the pain experienced by our Lord and Saviour, Jesus Christ, as he hung
upon the cross, wounded for our transgressions and bruised for our iniquities. For
in loving all as Christ loves us, and sharing that love with others, there is nothing
which the world or even the Church of England can do to us. We have our treasure,
which we keep in the clay jars of our weak, feeble and sinful lives. But our joy
and our hope as Christians is in something more, something greater. If the Church
is the body of Christ, wounded, and ill-treated, then we know that we await a glory,
a bliss which surpasses all that we know or can hope to understand.
So, let
us live out God’s love and forgiveness in our lives, filled with joyful hope as
we await the coming of God’s kingdom, and in the knowledge that it is very near,
it is among us, so that the world may believe and give glory to God the Father,
God the Son, and God the Holy Ghost, to whom be ascribed as is most right and
just, all might, majesty, glory dominion, and power, now and forever.
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