Sunday, 18 January 2015
Saturday, 17 January 2015
The brethren came to the Abba Anthony and said to him, 'Speak a word; how are we to be saved?' The old man said to them, 'You have heard the Scriptures. That should teach you how.' But they said, 'We want to hear it from you too, Father.' Then the old man said to them, 'The Gospel says,"if anyone strikes you on the one cheek, turn to him the other also."' (Mt 5:39) They said, 'We cannot do that.' The old man said, 'If you cannot offer the other cheek, at least allow one cheek to be struck.' 'We cannot do that either,' they said. So he said, 'If you are not able to do that, do not return evil for evil,' and they said, 'We cannot do that either.' Then the old man said to his disciple, 'Prepare a little brew of corn for these invalids. If you cannot do this, or that, what can I do for you? What you need is prayers.'
It was revealed to Abba Anthony in his desert that there was one who was his equal in the city. He was a doctor by profession and whatever he had beyond his needs he gave to the poor, and every day he sang the Sanctus with the angels.
He also said, 'Our life and our death is with our neighbour. If we gain our brother, we have gained God, but if we scandalise our brother, we have sinned against Christ.'
Monday, 12 January 2015
Like many people I have found the images in CharlieHebdo which mock religion, and in particular Christianity, somewhat difficult and troubling. The following words of St Athanasius are, however, both a help and a comfort:
Come now, blessed one and true lover of Christ, let us, with the faith of our religion relate things concerning the Incarnation of the Word and expound his divine manifestation to us which the Jews slander and the Greeks mock, but which we ourselves venerate, so that all the more from his apparent degradation, you may have even greater and fuller piety towards him, for the more he is mocked by unbelievers by so much he provides a greater witness of his divinity, because what human beings cannot understand as impossible, these he shows to be possible (cf. Mt 19:26), and what human beings mock as unseemly, these he renders fitting by his own goodness, and what human beings through sophistry laugh at as merely human, these by his power he shows to be divine, overturning the illusion of idols by his own apparent degradation through the cross, invisibly persuading those who mock and disbelieve to recognise his divinity and his power.
Athanasius de Incarnatione Dei Verbi 1
tr. J. Behr (St Vladimir's Seminary Press : 2011)