Saturday, 20 July 2019

16th Sunday of Year C – Mary and Martha

It is easy for us in the twenty-first century to forget just how difficult it was to travel in the past. And how important hospitality was. In a world without service stations, hotels, and only few inns, you would depend on the kindness of strangers offering you a place to refresh and recuperate before returning to the road. 

In our first reading this morning, from Genesis, we see visitors arrive outside Abraham’s tent by the oaks of Mamre. It’s the scene pictured in the famous icon of the holy Trinity by Nicholai Rublev.  And these are not just any visitors, but God in embodied form, which is quite surprising, and very uncommon in the Old Testament. Abraham called the three persons Lord, the One God. He offers them water to cleanse themselves, and bread to nourish them. Sarah, Abraham’s wife,  takes three measures of flour. These we understand as representing faith, hope, and love, the virtues of the Christian life, which we receive in our baptism. Abraham takes a calf, which prefigures the sacrifice of Christ, the truly gentle one, who does not refuse the Cross. After the visitors have eaten, they promise that Sarah will have a son. In response to their hospitality, generosity and faithfulness, the patriarch and his wife are rewarded. Their kindness is repaid. 

In this morning’s epistle, we see that for Paul our actions as Christians are firmly rooted in our relationship with God and our understanding of His will. As Abraham’s vision of angels in Genesis gives us the merest glimpse of what God is like, in the Letter to the Colossians we see that the person of Jesus Christ is the image of the Living God, in Him we can see both what God is really like, who God is and what God does.

This morning’s Gospel follows on directly from last week’s Parable of the Good Samaritan. It is another story about making a journey, but a more positive side of travelling is shown by Martha’s welcoming of Jesus and his disciples into her home, continuing the theme of the earlier passage, although this time the travellers have arrived safely and haven’t been attacked by bandits. Martha is a model of hospitality, and looks after her guests: they’re hungry and thirsty after their travels. Martha puts her faith into practice. But she goes too far, and gets distracted by all the serving. She takes her eyes off Jesus. She forgets whom she is serving and why. However, she is not rebuked. Her service is valued. 

Her sister Mary has chosen to sit at Jesus’ feet and listen to Him. Mary has chosen a good part, and is being nourished in her faith. However, the point is not simply to prefer the contemplative to the practical, or the spiritual to the physical. That would be Gnosticism. Instead we need to balance our physical needs with our spiritual ones. It is Mary who will anoint Jesus in Bethany just before His Passion. Thus faith and action need to be lived out together.

We are called to be generous as a church, both in our hospitality and our attentiveness to God. In our proclamation of the Good News, in our making the Word of God known, and inannouncing Christ, the hope of glory, through His Death and Resurrection.

As is so often the case in the Gospels it isn’t a case of ‘either…or’ but rather ‘both…and’. We need to be both active and contemplative, and always keep our eyes on Jesus, the centre of our faith, the great example of how to live a fully human life. Christians need to hospitable and welcoming, as well as prayerful. It’s something which lies at the heart of Rule of St Benedict. This begins by telling us to listen with the ear of the heart, and to welcome guests as we would welcome Christ, so that in all things God might be glorified. Prayer and service, love and contemplation, balancing physical and spiritual needs, is how God wants us to live. It is how we flourish. We are nourished at the Eucharist, so that we can live out our faith in our lives, in a balanced way. Ora et labora, pray and work, the monastic motto 

Jesus’ teaching is that the way to show real hospitality is to pay attention to one’s guest, rather than just fussing to show hospitality. Instead of busyness, God tells us this morning that, like the Good Samaritan, we should be attentive to God and his message for us in the Gospel. In doing this we, like Mary will choose a good part. This choice has a moral dimension: in truly listening attentively to what God says to us, our actions and our character will be formed, helping our growth in holiness. Nourished by Word and Sacrament we progress in living out the virtues of faith, hope, and love0, which we received in our baptism, and prepare for our inheritance with the Saints in glory. We do not achieve this through prayer and contemplation alone, but by making our prayer and our work, all that we do and all that we are, a response to God and our neighbour. We are truly living in love, a love which is the nature of God and which binds together the persons of the Trinity, a love which transforms both us and our world. A love which we share so that all the world may sing the praises of to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever. 

Mary-Martha-Lazarus-icon.jpg

16th Sunday of Year C – Mary and Martha

It is easy for us in the twenty-first century to forget just how difficult it was to travel in the past. And how important hospitality was. In a world without service stations, hotels, and only few inns, you would depend on the kindness of strangers offering you a place to refresh and recuperate before returning to the road. 

In our first reading this morning, from Genesis, we see visitors arrive outside Abraham’s tent by the oaks of Mamre. It’s the scene pictured in the famous icon of the holy Trinity by Nicholai Rublev.  And these are not just any visitors, but God in embodied form, which is quite surprising, and very uncommon in the Old Testament. Abraham called the three persons Lord, the One God. He offers them water to cleanse themselves, and bread to nourish them. Sarah, Abraham’s wife,  takes three measures of flour. These we understand as representing faith, hope, and love, the virtues of the Christian life, which we receive in our baptism. Abraham takes a calf, which prefigures the sacrifice of Christ, the truly gentle one, who does not refuse the Cross. After the visitors have eaten, they promise that Sarah will have a son. In response to their hospitality, generosity and faithfulness, the patriarch and his wife are rewarded. Their kindness is repaid. 

In this morning’s epistle, we see that for Paul our actions as Christians are firmly rooted in our relationship with God and our understanding of His will. As Abraham’s vision of angels in Genesis gives us the merest glimpse of what God is like, in the Letter to the Colossians we see that the person of Jesus Christ is the image of the Living God, in Him we can see both what God is really like, who God is and what God does.

This morning’s Gospel follows on directly from last week’s Parable of the Good Samaritan. It is another story about making a journey, but a more positive side of travelling is shown by Martha’s welcoming of Jesus and his disciples into her home, continuing the theme of the earlier passage, although this time the travellers have arrived safely and haven’t been attacked by bandits. Martha is a model of hospitality, and looks after her guests: they’re hungry and thirsty after their travels. Martha puts her faith into practice. But she goes too far, and gets distracted by all the serving. She takes her eyes off Jesus. She forgets whom she is serving and why. However, she is not rebuked. Her service is valued. 

Her sister Mary has chosen to sit at Jesus’ feet and listen to Him. Mary has chosen a good part, and is being nourished in her faith. However, the point is not simply to prefer the contemplative to the practical, or the spiritual to the physical. That would be Gnosticism. Instead we need to balance our physical needs with our spiritual ones. It is Mary who will anoint Jesus in Bethany just before His Passion. Thus faith and action need to be lived out together.

We are called to be generous as a church, both in our hospitality and our attentiveness to God. In our proclamation of the Good News, in our making the Word of God known, and inannouncing Christ, the hope of glory, through His Death and Resurrection.

As is so often the case in the Gospels it isn’t a case of ‘either…or’ but rather ‘both…and’. We need to be both active and contemplative, and always keep our eyes on Jesus, the centre of our faith, the great example of how to live a fully human life. Christians need to hospitable and welcoming, as well as prayerful. It’s something which lies at the heart of Rule of St Benedict. This begins by telling us to listen with the ear of the heart, and to welcome guests as we would welcome Christ, so that in all things God might be glorified. Prayer and service, love and contemplation, balancing physical and spiritual needs, is how God wants us to live. It is how we flourish. We are nourished at the Eucharist, so that we can live out our faith in our lives, in a balanced way. Ora et labora, pray and work, the monastic motto 

Jesus’ teaching is that the way to show real hospitality is to pay attention to one’s guest, rather than just fussing to show hospitality. Instead of busyness, God tells us this morning that, like the Good Samaritan, we should be attentive to God and his message for us in the Gospel. In doing this we, like Mary will choose a good part. This choice has a moral dimension: in truly listening attentively to what God says to us, our actions and our character will be formed, helping our growth in holiness. Nourished by Word and Sacrament we progress in living out the virtues of faith, hope, and love0, which we received in our baptism, and prepare for our inheritance with the Saints in glory. We do not achieve this through prayer and contemplation alone, but by making our prayer and our work, all that we do and all that we are, a response to God and our neighbour. We are truly living in love, a love which is the nature of God and which binds together the persons of the Trinity, a love which transforms both us and our world. A love which we share so that all the world may sing the praises of to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever. 

Mary-Martha-Lazarus-icon.jpg

15th Sunday of Year C – The Good Samaritan

We all love having someone to blame: foreigners, immigrants, economic migrants, politicians, especially politicians, they’re particularly good! There is something about the human condition which makes us love having someone to blame other than ourselves. Someone to point the finger at, as long as it is not US! The Ancient Jews were no different. And generally speaking they blamed the Samaritans. They hadn’t gone into exile to Babylon, they’d stayed and intermarried. They weren’t pure, and they worshipped in the wrong place: on Mt Gerazim, rather than Mt Zion, Jerusalem.

So in this morning’s Gospel a lawyer stands up and tries to test Jesus. The lawyer understands the law of Moses, and quotes from Deuteronomy and Leviticus to get to the heart of the matter, loving God, and loving your neighbour. Quite simple and straightforward.

But that’s not enough for our legal friend. He’s competitive. He wants to win this encounter with a Galilean rabbi. So, he asks Jesus to define his terms. And so Our Lord tells him a story. The road which snaked its way down from Jerusalem was steep and windy. It was very easy for a single traveller to fall prey to robbers or bandits. The priest and the Levite, not knowing if the man is alive or not just pass by. They don’t want to risk becoming impure by touching a dead body. So a Samaritan, an outcast, someone the Jews loved to hate, stops, has pity on him, and saves his life. But he’s beyond the pale! It’s just not right! He’s been saved by an outcast, someone who isn’t ‘one of us’. The Samaritan doesn’t care. He simply sees someone in need, and helps them. That’s all! He demonstrates love and care. And that’s what matters.

God is a God of Love and Grace, generous in ways which we can never fully understand. Ours is a God who gives His Only Son to die the death of a common criminal, for love of us, to bear our sins, to heal our wounds, and heal the world of its brokenness. That’s how much God loves us, and longs to see us healed. That’s why the Sacrifice of Calvary will be represented here, this morning, so that we can be fed with the Body and Blood of Christ, to heal us, and transform us, so that we might become what Christ is. On the Cross, Christ becomes the outcast to save us, to make us free form the power of sin and death. He binds up our wounds, not pouring on oil and wine, but His own Blood to heal us. He saves us from the brigands of sin and death, so that we might know God’s love and grace, and our lives might be transformed.

This happens in the Church: here is the place of transformation, the place of healing, where we experience the grace of God in the Sacraments. The Word is very near to us here, the Word made flesh who reconciles humanity to God, making peace by the blood of His Cross. We are transformed by Christ and into Christ, so that we too may ‘go and do likewise’ and be agents of God’s love and grace in the world, to transform our communities, and all the world. To fill it with God’s love and compassion. It’s a radical vision, and a work in progress: loving, forgiving, healing, reconciling. And it’s what the Kingdom of God looks like in reality — lived out in people’s lives. It’s what Jesus tells the lawyer to do: ‘Go and do likewise.’

Is it easy? By no means! Do we all have to do it? Yes! And we have to support each other as we do it. It’s a communal effort, for the entire baptised people of God, across space and time. In Christ, God’s grace has been poured out upon us, costly, self-giving love, which we accept when we repent and turn away from sin, and turn back to God, acknowledging our failures and weaknesses, and asking God to transform us. This leads us ti become more generous, loving, and forgiving of others (and ourselves), thankful people, who are generous, who ‘go and do likewise’ and that’s the HARD bit, actually doing it. It’s easy to talk about doing it. Doing it is difficult and costly, and that’s the point. It’s why we need a community, nourished by Word and Sacrament to support us as we try to do it together. Helping us to shoulder the burden, and picking us up when we fall. It’s supposed to be a communal thing, so that we help each other become saints. This is the Christian vision of the world. It looks radical. It isn’t selfish, or obsessed with power or wealth. The Church doesn’t look like this. But that’s ok, because we can transform both the Church and the World, so that they look the way God wants them to look: filled with loving and generous people who are, by God’s grace, making the Kingdom of God a reality here and now. Preparing us all for the joy of heaven, and inviting others to share in that joy so that all people may sing the praises of to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever. Amen

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15th Sunday of Year C – The Good Samaritan

We all love having someone to blame: foreigners, immigrants, economic migrants, politicians, especially politicians, they’re particularly good! There is something about the human condition which makes us love having someone to blame other than ourselves. Someone to point the finger at, as long as it is not US! The Ancient Jews were no different. And generally speaking they blamed the Samaritans. They hadn’t gone into exile to Babylon, they’d stayed and intermarried. They weren’t pure, and they worshipped in the wrong place: on Mt Gerazim, rather than Mt Zion, Jerusalem.

So in this morning’s Gospel a lawyer stands up and tries to test Jesus. The lawyer understands the law of Moses, and quotes from Deuteronomy and Leviticus to get to the heart of the matter, loving God, and loving your neighbour. Quite simple and straightforward.

But that’s not enough for our legal friend. He’s competitive. He wants to win this encounter with a Galilean rabbi. So, he asks Jesus to define his terms. And so Our Lord tells him a story. The road which snaked its way down from Jerusalem was steep and windy. It was very easy for a single traveller to fall prey to robbers or bandits. The priest and the Levite, not knowing if the man is alive or not just pass by. They don’t want to risk becoming impure by touching a dead body. So a Samaritan, an outcast, someone the Jews loved to hate, stops, has pity on him, and saves his life. But he’s beyond the pale! It’s just not right! He’s been saved by an outcast, someone who isn’t ‘one of us’. The Samaritan doesn’t care. He simply sees someone in need, and helps them. That’s all! He demonstrates love and care. And that’s what matters.

God is a God of Love and Grace, generous in ways which we can never fully understand. Ours is a God who gives His Only Son to die the death of a common criminal, for love of us, to bear our sins, to heal our wounds, and heal the world of its brokenness. That’s how much God loves us, and longs to see us healed. That’s why the Sacrifice of Calvary will be represented here, this morning, so that we can be fed with the Body and Blood of Christ, to heal us, and transform us, so that we might become what Christ is. On the Cross, Christ becomes the outcast to save us, to make us free form the power of sin and death. He binds up our wounds, not pouring on oil and wine, but His own Blood to heal us. He saves us from the brigands of sin and death, so that we might know God’s love and grace, and our lives might be transformed.

This happens in the Church: here is the place of transformation, the place of healing, where we experience the grace of God in the Sacraments. The Word is very near to us here, the Word made flesh who reconciles humanity to God, making peace by the blood of His Cross. We are transformed by Christ and into Christ, so that we too may ‘go and do likewise’ and be agents of God’s love and grace in the world, to transform our communities, and all the world. To fill it with God’s love and compassion. It’s a radical vision, and a work in progress: loving, forgiving, healing, reconciling. And it’s what the Kingdom of God looks like in reality — lived out in people’s lives. It’s what Jesus tells the lawyer to do: ‘Go and do likewise.’

Is it easy? By no means! Do we all have to do it? Yes! And we have to support each other as we do it. It’s a communal effort, for the entire baptised people of God, across space and time. In Christ, God’s grace has been poured out upon us, costly, self-giving love, which we accept when we repent and turn away from sin, and turn back to God, acknowledging our failures and weaknesses, and asking God to transform us. This leads us ti become more generous, loving, and forgiving of others (and ourselves), thankful people, who are generous, who ‘go and do likewise’ and that’s the HARD bit, actually doing it. It’s easy to talk about doing it. Doing it is difficult and costly, and that’s the point. It’s why we need a community, nourished by Word and Sacrament to support us as we try to do it together. Helping us to shoulder the burden, and picking us up when we fall. It’s supposed to be a communal thing, so that we help each other become saints. This is the Christian vision of the world. It looks radical. It isn’t selfish, or obsessed with power or wealth. The Church doesn’t look like this. But that’s ok, because we can transform both the Church and the World, so that they look the way God wants them to look: filled with loving and generous people who are, by God’s grace, making the Kingdom of God a reality here and now. Preparing us all for the joy of heaven, and inviting others to share in that joy so that all people may sing the praises of to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever. Amen

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Sunday, 7 July 2019

14th Sunday ofYear C

St Augustine hit the nail on the head when he wrote, ‘You have made us for yourself, O Lord, and our hearts are restless till they find their rest in You’ (Confessions 1:1). We are made for relationship with God and each other, which is why week after week we gather together as Christians. We long for communion with God and each other, and we know instinctively, at the deepest level of our being, that is how we are meant to be. God longs to see humanity flourish, and live as it should. As Jesus says, ‘The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.’ ((Jn 10:10 RSV) Thus at the end of St Paul’s Letter to the Church in Galatia, he sums up the message of his letter, God has given us freedom, let us use it to do good things, and put our faith into practice. Don’t do things so that people will praise you, but do what God wants, sow the Spirit, and reap eternal life. God wants us to be generous and loving people because that’s what life in all its fulness looks like. We can live the life of heaven here and now. You, and me, all of us, together, can, through what God has done in Christ, live this life together. We can make it a reality.

It’s very similar to the hopeful vision we see in this morning’s first reading from the prophet Isaiah. After the mourning, the exile, the destruction, we have a vision of returning home. To Jerusalem, a Jerusalem restored, and renewed, A New Jerusalem. It is a reason to be joyful, and celebrate. And the New Jerusalem Isaiah is looking forward to, is the Church. We see a church which nourishes, which feeds its people, to heal them and give them strength. Truly the Church is our mother, as through her we are brought up in the Christian Faith. The imagery of streams and rivers reminds us that we enter the Church through baptism. We are washed clean, and given new life in Christ. In baptism and the Eucharist we drink deeply with delight from the abundance of Glory. Because in both we are united with Jesus Christ and His Saving Death upon the Cross. His Blood washes us clean. The church as our mother comforts us, like a mother, because she can give us the one thing that brings all comfort and consolation: God himself. God loves us, God dies for us, and is raised to new life, so that we might live in Him. God heals our wounds. The Kingdom of God is a place of healing because of what Christ has done. He has demonstrated one, and for all, how much God loves us. We see Isaiah’s prophecy fulfilled in Luke’s Gospel, where the sick are healed. ‘The kingdom of God has come near to you.’ What wonderful words to hear! They are a reality. Because the church is a place of comfort, and nurture, where God’s love can be experienced, His healing love.

It is freely given and can be rejected. That’s what freedom means. We’re not forced to accept it. God isn’t a tyrant. People are free to reject the good news of the Kingdom, to reject the healing offered by Christ and His Church. It sounds hard, and it is. But the seventy are sent out as lambs among wolves, into a world that is difficult and which is ready to reject Christ, and attack those who follow Him. But we are still supposed to be loving and joyful, and proclaim the nearness of the Kingdom to those who reject it. Thus God never abandons humanity, it is humanity which turns away, and even in that the possibility is left open for repentance. Ours is the hopeful message of a loving and healing God, and we ourselves are testament to the power of God’s love to change people. It’s a powerful thing, knowing that God can take you, and transform you, in ways you might never expect or imagine. But it happens, here and all around the world, so that the saving truth might continue to be proclaimed by word and deed, and when bad times come to that when we experience these we are united to the sufferings of Christ. We share in His Passion, not for our good, but for the love of the world. Christ suffers for love of us, so when we share in His Suffering, we also share in His Love, a love which transforms, which turns Saul into Paul, an enemy of the Church into its greatest evangelist and missionary, a man who signs of a letter to a new Christian community in his own hand writing in LARGE letters to mark out the importance of what he has to say, ‘far be it from me to boast except in the cross of our Lord Jesus Christ …. a new creation’. The only reason Paul, or anyone of us can boast is in Christ, and His Cross, through which we are saved and made free. Such is the power of the Cross, it saves humanity, it frees us from our sins, and gives us new life in Christ. This is the cause of our joy, our rejoicing. This is the fulfilment of Isaiah’s prophecy. This is humanity’s consolation. In this we are comforted. And that same sacrifice will be made present on the altar, so that we can feast on Christ’s Body and Blood, to be healed and restored by Him, and with Him. So let us come and experience God’s healing love, and share it with others that they too may know the power of His love in their lives. Let them experience it, so that they and all creation may give praise to to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

14th Sunday ofYear C

St Augustine hit the nail on the head when he wrote, ‘You have made us for yourself, O Lord, and our hearts are restless till they find their rest in You’ (Confessions 1:1). We are made for relationship with God and each other, which is why week after week we gather together as Christians. We long for communion with God and each other, and we know instinctively, at the deepest level of our being, that is how we are meant to be. God longs to see humanity flourish, and live as it should. As Jesus says, ‘The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.’ ((Jn 10:10 RSV) Thus at the end of St Paul’s Letter to the Church in Galatia, he sums up the message of his letter, God has given us freedom, let us use it to do good things, and put our faith into practice. Don’t do things so that people will praise you, but do what God wants, sow the Spirit, and reap eternal life. God wants us to be generous and loving people because that’s what life in all its fulness looks like. We can live the life of heaven here and now. You, and me, all of us, together, can, through what God has done in Christ, live this life together. We can make it a reality.

It’s very similar to the hopeful vision we see in this morning’s first reading from the prophet Isaiah. After the mourning, the exile, the destruction, we have a vision of returning home. To Jerusalem, a Jerusalem restored, and renewed, A New Jerusalem. It is a reason to be joyful, and celebrate. And the New Jerusalem Isaiah is looking forward to, is the Church. We see a church which nourishes, which feeds its people, to heal them and give them strength. Truly the Church is our mother, as through her we are brought up in the Christian Faith. The imagery of streams and rivers reminds us that we enter the Church through baptism. We are washed clean, and given new life in Christ. In baptism and the Eucharist we drink deeply with delight from the abundance of Glory. Because in both we are united with Jesus Christ and His Saving Death upon the Cross. His Blood washes us clean. The church as our mother comforts us, like a mother, because she can give us the one thing that brings all comfort and consolation: God himself. God loves us, God dies for us, and is raised to new life, so that we might live in Him. God heals our wounds. The Kingdom of God is a place of healing because of what Christ has done. He has demonstrated one, and for all, how much God loves us. We see Isaiah’s prophecy fulfilled in Luke’s Gospel, where the sick are healed. ‘The kingdom of God has come near to you.’ What wonderful words to hear! They are a reality. Because the church is a place of comfort, and nurture, where God’s love can be experienced, His healing love.

It is freely given and can be rejected. That’s what freedom means. We’re not forced to accept it. God isn’t a tyrant. People are free to reject the good news of the Kingdom, to reject the healing offered by Christ and His Church. It sounds hard, and it is. But the seventy are sent out as lambs among wolves, into a world that is difficult and which is ready to reject Christ, and attack those who follow Him. But we are still supposed to be loving and joyful, and proclaim the nearness of the Kingdom to those who reject it. Thus God never abandons humanity, it is humanity which turns away, and even in that the possibility is left open for repentance. Ours is the hopeful message of a loving and healing God, and we ourselves are testament to the power of God’s love to change people. It’s a powerful thing, knowing that God can take you, and transform you, in ways you might never expect or imagine. But it happens, here and all around the world, so that the saving truth might continue to be proclaimed by word and deed, and when bad times come to that when we experience these we are united to the sufferings of Christ. We share in His Passion, not for our good, but for the love of the world. Christ suffers for love of us, so when we share in His Suffering, we also share in His Love, a love which transforms, which turns Saul into Paul, an enemy of the Church into its greatest evangelist and missionary, a man who signs of a letter to a new Christian community in his own hand writing in LARGE letters to mark out the importance of what he has to say, ‘far be it from me to boast except in the cross of our Lord Jesus Christ …. a new creation’. The only reason Paul, or anyone of us can boast is in Christ, and His Cross, through which we are saved and made free. Such is the power of the Cross, it saves humanity, it frees us from our sins, and gives us new life in Christ. This is the cause of our joy, our rejoicing. This is the fulfilment of Isaiah’s prophecy. This is humanity’s consolation. In this we are comforted. And that same sacrifice will be made present on the altar, so that we can feast on Christ’s Body and Blood, to be healed and restored by Him, and with Him. So let us come and experience God’s healing love, and share it with others that they too may know the power of His love in their lives. Let them experience it, so that they and all creation may give praise to to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Saturday, 29 June 2019

SS Peter and Paul

The city of Rome is famous for many things, and chief among them is that the city is the final resting place of two of the Apostles, SS Peter and Paul. Both were martyred there during the persecution of the emperor Nero, in the aftermath of the Great Fire. They bore witness to their faith even to the point of death because it was that important to them. And while everyone knows St Peter’s on the Vatican Hill, built over the site of his tomb, many people do not even know that St Paul, the Apostle to the Gentiles is buried there too, just outside the City Walls, on the great road south to Capua, the Via Appia. While Paul is remembered for his letters and St Luke’s account of his missionary journeys in the Acts of the Apostles, his resting place attracts far fewer visitors and pilgrims.

Now I don’t know about you, but I for one, when faced with the saints, am confronted with my own sense of inadequacy and sinfulness. I just don’t think that I can live up to the example. I can’t quite come up to the mark. This need not, however, be such a bad thing insofar as it points out our need to rely entirely upon God, and to trust in His mercy and grace. To trust in God to work in and through me. To trust in something which I do not deserve, but which nonetheless is poured out on me, so that in all things God may be glorified.

There is something wonderfully transparent about St Peter: a man of imposing strength and stature, handy for the physically demanding life of a Galilean fisherman, a man of little learning (unlike St Paul) but much love and faith — a man who speaks before he thinks, but whose instincts are often right, a man who loves and trusts Jesus. Likewise St Paul goes from persecuting the Church to being the most zealous proclaimer of the Good News of Jesus Christ, through the power of God.

In this morning’s Gospel Jesus asks His disciples ‘Who do people say that the Son of Man is?’ They report what people are saying ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ Jesus then asks them the question ‘But who do you say that I am?’ The question He asks His disciples He asks each and every one of us ‘Who do we say that Jesus is?’ ‘A prophet?’ ‘A well-meaning holy man?’ ‘A misguided revolutionary?’

Peter’s answer is telling: ‘You are the Messiah, the Son of the living God’ Jesus is the Christ, the anointed Saviour, the one who saves and rules Israel, and the Son of God. Peter is the first to confess the divinity of Christ, the first to recognise his Lord and Saviour. We need to do the same: to have the same faith and trust and love, to recognise Christ and confess Him as Our Lord and God.

Jesus’ response is simple ‘you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven’ In his confession of the Divinity of Christ, in his reliance upon and trust in God, Peter is empowered to bear witness to the Messiah and to carry on God’s work of reconciliation. He will fail: in the verses which follow this passage he argues that Jesus should not suffer and die, and is rebuked. After Our Lord’s arrest Peter, the rock, will deny Jesus not once, not twice, but three times. After the Resurrection Peter will need to be reminded to ‘feed Christ’s sheep’. There is also the story that during the first persecution in Rome under Nero, Peter flees, he tries to save his own skin. And he sees Christ carrying His Cross towards Rome. So Peter turns back and in the end he bears witness to Christ, he feeds the flock, he values Christ above all things, and bears witness to Him even at the cost of his own life.

St Peter is not exactly the person one might choose to be in charge — that’s the point, he’s not a success, he doesn’t possess the skillset for management: he’s not a worldly leader, he probably wouldn’t get through the modern Church’s selection process (and that’s sadly telling). He’s basically a cowardly failure, someone who speaks before he thinks. But he’s someone who knows God, who loves Him, trusts Him, and confesses Him, who proclaims Him in word and deed. He’s someone that God can use and be at work in, to be a herald of the Kingdom.

Above all else, and despite his failings, Peter bears witness to Christ, and we the Church are called to do exactly the same, some two thousand years later: we are to be witnesses to Christ: who He is and what He does, so that we can proclaim the Gospel, the Good News of God’s saving love. That is why we are here today, this morning, to be nourished by Word and Sacrament – to be fed by Christ, with Christ, with His Body and Blood, to witness the re-presentation of the offering of the Son to the Father, the sacrifice of Calvary, which restores our relationship with God and each other, which takes away our sins, which pays the price which we cannot, which gives us the hope of eternal life in Christ, so that we like St Peter can be healed, restored, and forgiven and strengthened in soul and body for our work of witness, so that God may be at work in us, in the proclamation of His Kingdom.

So let us be like St Peter, and when we are asked ‘Who do you say that the Son of Man is?’ Let us confess that Jesus is the Son of God, the Messiah, the God who saves us and loves us, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

SS Peter and Paul

The city of Rome is famous for many things, and chief among them is that the city is the final resting place of two of the Apostles, SS Peter and Paul. Both were martyred there during the persecution of the emperor Nero, in the aftermath of the Great Fire. They bore witness to their faith even to the point of death because it was that important to them. And while everyone knows St Peter’s on the Vatican Hill, built over the site of his tomb, many people do not even know that St Paul, the Apostle to the Gentiles is buried there too, just outside the City Walls, on the great road south to Capua, the Via Appia. While Paul is remembered for his letters and St Luke’s account of his missionary journeys in the Acts of the Apostles, his resting place attracts far fewer visitors and pilgrims.

Now I don’t know about you, but I for one, when faced with the saints, am confronted with my own sense of inadequacy and sinfulness. I just don’t think that I can live up to the example. I can’t quite come up to the mark. This need not, however, be such a bad thing insofar as it points out our need to rely entirely upon God, and to trust in His mercy and grace. To trust in God to work in and through me. To trust in something which I do not deserve, but which nonetheless is poured out on me, so that in all things God may be glorified.

There is something wonderfully transparent about St Peter: a man of imposing strength and stature, handy for the physically demanding life of a Galilean fisherman, a man of little learning (unlike St Paul) but much love and faith — a man who speaks before he thinks, but whose instincts are often right, a man who loves and trusts Jesus. Likewise St Paul goes from persecuting the Church to being the most zealous proclaimer of the Good News of Jesus Christ, through the power of God.

In this morning’s Gospel Jesus asks His disciples ‘Who do people say that the Son of Man is?’ They report what people are saying ‘Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.’ Jesus then asks them the question ‘But who do you say that I am?’ The question He asks His disciples He asks each and every one of us ‘Who do we say that Jesus is?’ ‘A prophet?’ ‘A well-meaning holy man?’ ‘A misguided revolutionary?’

Peter’s answer is telling: ‘You are the Messiah, the Son of the living God’ Jesus is the Christ, the anointed Saviour, the one who saves and rules Israel, and the Son of God. Peter is the first to confess the divinity of Christ, the first to recognise his Lord and Saviour. We need to do the same: to have the same faith and trust and love, to recognise Christ and confess Him as Our Lord and God.

Jesus’ response is simple ‘you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven’ In his confession of the Divinity of Christ, in his reliance upon and trust in God, Peter is empowered to bear witness to the Messiah and to carry on God’s work of reconciliation. He will fail: in the verses which follow this passage he argues that Jesus should not suffer and die, and is rebuked. After Our Lord’s arrest Peter, the rock, will deny Jesus not once, not twice, but three times. After the Resurrection Peter will need to be reminded to ‘feed Christ’s sheep’. There is also the story that during the first persecution in Rome under Nero, Peter flees, he tries to save his own skin. And he sees Christ carrying His Cross towards Rome. So Peter turns back and in the end he bears witness to Christ, he feeds the flock, he values Christ above all things, and bears witness to Him even at the cost of his own life.

St Peter is not exactly the person one might choose to be in charge — that’s the point, he’s not a success, he doesn’t possess the skillset for management: he’s not a worldly leader, he probably wouldn’t get through the modern Church’s selection process (and that’s sadly telling). He’s basically a cowardly failure, someone who speaks before he thinks. But he’s someone who knows God, who loves Him, trusts Him, and confesses Him, who proclaims Him in word and deed. He’s someone that God can use and be at work in, to be a herald of the Kingdom.

Above all else, and despite his failings, Peter bears witness to Christ, and we the Church are called to do exactly the same, some two thousand years later: we are to be witnesses to Christ: who He is and what He does, so that we can proclaim the Gospel, the Good News of God’s saving love. That is why we are here today, this morning, to be nourished by Word and Sacrament – to be fed by Christ, with Christ, with His Body and Blood, to witness the re-presentation of the offering of the Son to the Father, the sacrifice of Calvary, which restores our relationship with God and each other, which takes away our sins, which pays the price which we cannot, which gives us the hope of eternal life in Christ, so that we like St Peter can be healed, restored, and forgiven and strengthened in soul and body for our work of witness, so that God may be at work in us, in the proclamation of His Kingdom.

So let us be like St Peter, and when we are asked ‘Who do you say that the Son of Man is?’ Let us confess that Jesus is the Son of God, the Messiah, the God who saves us and loves us, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Sunday, 23 June 2019

TWELFTH SUNDAY OF YEAR C (Zechariah 12:10-11, 13:1, Gal 3:26-29, Lk 9:18-24)

The Jews in Israel in the time of Jesus knew what to expect of a Messiah: he would be an anointed king, of the House of David, who will unite the peoples, rule them and usher in an age of peace. Peace and freedom was what the people desired. First the Persians, then the Greeks, and finally the Romans had taken control of their land. The Messiah was their only hope for peace and freedom.

In this morning’s Gospel Jesus asks His disciples a simple question, ‘Who do people say that I am?’.They reply, ‘Some say John the Baptist, others Elijah, or one of the prophets’. He then asks the question, ‘But who do YOU say that I am?’ Peter answers, ‘The Christ of God’ By this Peter means a Messiah in the traditional sense. But Jesus commands that they tell no-one about this, because He is not going to be that kind of Messiah. He will fulfil the prophecies, but not in the way people expect.

Today Christ asks the same question of each and every one of us. Who do we say Jesus is? What we say matters. What we believe matters, and affects our life. Jesus goes on to say that the Son of God must suffer many things, be rejected, be killed, and be raised on the third day. That’s all a bit strange, really. He’s the Messiah, the Anointed of God and yet He will be rejected by Israel.

Throughout Israel’s history recorded in the Bible the people have turned away from God, worshipped idols and false gods, and it looks like they will again. As Zechariah prophesied, ‘when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a first-born.’ (12:10) They will look on him whom they have pierced, on the Cross, on Calvary. But Zechariah goes on, ‘On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem to cleanse them from sin and uncleanness.’ (13:1) Christ’s death will be the fountain to cleanse us from sin and uncleanness. This we experience in our baptism, in the confession of our sins, and in the Eucharist: the fulfilment of prophecy.

Zechariah points forward to Christ, the Word made flesh, the Word of God who fulfils God’s Word.

To those who come after Him, which includes us, Christ says, ‘let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.’ (Lk 9:23-24) As those saved and made free by the Cross of Christ, we take up our cross and follow Christ. We imitate Him, in selfless love and devotion, and bear the weight of the cross in life’s difficulties and disappointments. Following Christ is hard, as we lose our lives for Christ’s sake. If it were not, we would be surprised. It’s a struggle, and we cannot rely upon ourselves to get through. Instead it needs to be a corporate effort, something we do together, as a Christian community, trusting in God. Trusting in His Grace to be at work in us, both individually and as a neighborhood.

So we have a very different kind of Messiah offering us a very different way of life, which we see expressed perfectly in St Paul’s Letter to the Galatians. As children of God we are in a relationship with our Heavenly Father. We are saved through our baptism where we put on Christ, we are clothed with Him, so that we can be transformed more and more into His likeness. Now all human distinctions disappear. They don’t matter, because we are all one IN CHRIST. That was a radical thing to say when Paul preached nearly two thousand years ago, and it still is today. We are all one in Christ: young and old, rich and poor. It doesn’t matter who we are, where we are from, or anything else. As Christians we are all one in Christ.

To a world that is concerned with wealth, privilege, education, popularity, and all sorts of worldly things, the Church says: none of this matters. None of it does, other than belonging to Christ. How refreshing! How deeply counter-cultural! We can counter the emptiness and the vanity of the world, and offer it something meaningful and wonderful: new life in Christ.

This is why Christ died for us. To heal us, and restore us, to make us free to live in Christ, and for Him. Christ wants us to lose our lives for His sake, and find freedom in His service. We need to be humble enough to accept what God offers us, and be prepared to try to live it together. It isn’t about us, but rather letting God be at work in us. We co-operate with God, and live in love, and joy, and peace. We flourish as human beings. It’s liberating. It is what God wants for us. This is what true freedom is like, and we can live it together. So let us, and thereby give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

TWELFTH SUNDAY OF YEAR C (Zechariah 12:10-11, 13:1, Gal 3:26-29, Lk 9:18-24)

The Jews in Israel in the time of Jesus knew what to expect of a Messiah: he would be an anointed king, of the House of David, who will unite the peoples, rule them and usher in an age of peace. Peace and freedom was what the people desired. First the Persians, then the Greeks, and finally the Romans had taken control of their land. The Messiah was their only hope for peace and freedom.

In this morning’s Gospel Jesus asks His disciples a simple question, ‘Who do people say that I am?’.They reply, ‘Some say John the Baptist, others Elijah, or one of the prophets’. He then asks the question, ‘But who do YOU say that I am?’ Peter answers, ‘The Christ of God’ By this Peter means a Messiah in the traditional sense. But Jesus commands that they tell no-one about this, because He is not going to be that kind of Messiah. He will fulfil the prophecies, but not in the way people expect.

Today Christ asks the same question of each and every one of us. Who do we say Jesus is? What we say matters. What we believe matters, and affects our life. Jesus goes on to say that the Son of God must suffer many things, be rejected, be killed, and be raised on the third day. That’s all a bit strange, really. He’s the Messiah, the Anointed of God and yet He will be rejected by Israel.

Throughout Israel’s history recorded in the Bible the people have turned away from God, worshipped idols and false gods, and it looks like they will again. As Zechariah prophesied, ‘when they look on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a first-born.’ (12:10) They will look on him whom they have pierced, on the Cross, on Calvary. But Zechariah goes on, ‘On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem to cleanse them from sin and uncleanness.’ (13:1) Christ’s death will be the fountain to cleanse us from sin and uncleanness. This we experience in our baptism, in the confession of our sins, and in the Eucharist: the fulfilment of prophecy.

Zechariah points forward to Christ, the Word made flesh, the Word of God who fulfils God’s Word.

To those who come after Him, which includes us, Christ says, ‘let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.’ (Lk 9:23-24) As those saved and made free by the Cross of Christ, we take up our cross and follow Christ. We imitate Him, in selfless love and devotion, and bear the weight of the cross in life’s difficulties and disappointments. Following Christ is hard, as we lose our lives for Christ’s sake. If it were not, we would be surprised. It’s a struggle, and we cannot rely upon ourselves to get through. Instead it needs to be a corporate effort, something we do together, as a Christian community, trusting in God. Trusting in His Grace to be at work in us, both individually and as a neighborhood.

So we have a very different kind of Messiah offering us a very different way of life, which we see expressed perfectly in St Paul’s Letter to the Galatians. As children of God we are in a relationship with our Heavenly Father. We are saved through our baptism where we put on Christ, we are clothed with Him, so that we can be transformed more and more into His likeness. Now all human distinctions disappear. They don’t matter, because we are all one IN CHRIST. That was a radical thing to say when Paul preached nearly two thousand years ago, and it still is today. We are all one in Christ: young and old, rich and poor. It doesn’t matter who we are, where we are from, or anything else. As Christians we are all one in Christ.

To a world that is concerned with wealth, privilege, education, popularity, and all sorts of worldly things, the Church says: none of this matters. None of it does, other than belonging to Christ. How refreshing! How deeply counter-cultural! We can counter the emptiness and the vanity of the world, and offer it something meaningful and wonderful: new life in Christ.

This is why Christ died for us. To heal us, and restore us, to make us free to live in Christ, and for Him. Christ wants us to lose our lives for His sake, and find freedom in His service. We need to be humble enough to accept what God offers us, and be prepared to try to live it together. It isn’t about us, but rather letting God be at work in us. We co-operate with God, and live in love, and joy, and peace. We flourish as human beings. It’s liberating. It is what God wants for us. This is what true freedom is like, and we can live it together. So let us, and thereby give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Saturday, 15 June 2019

Trinity Sunday

Trinity Sunday, or the Solemnity of the Most Holy Trinity, has been kept throughout the Western Church on the Sunday after Pentecost since 1334. It was the Sunday on which Thomas Becket was consecrated a bishop in 1162, and he commanded that the anniversary of his consecration  should be celebrated in honour of the Holy Trinity. The Feast was popular, so popular in fact, that the remaining Sundays before Advent were numbered after Trinity, rather than after Pentecost, in England and Wales.

The word itself, Trinity, coined by Tertullian in the second century AD combines the words for three and unity, three persons and one God, and this should not surprise us. Christian worship is Trinitarian, we worship One God: Father, Son, and Holy Spirit. We are baptised in their names, and our eucharist this morning begins ‘In the name of the Father, and of the Son, and of the Holy Spirit, Yn enw’r Tad, a’r Mab, a’r Ysbryd Glân’. The Creed which we are about to say has a tripartite structure, and expresses our belief in the Father, the Son, and the Holy Spirit. We are so used to it that we rarely stop to notice what we are doing, and why we do it. Our worship as Christians helps to form what we believe, and who we are. We believe, we put our trust in the God who created all that is. His Son, Jesus Christ, teaches us to call Him, ‘Our Father’ and so we pray to the Almighty Creator of all things knowing that He is Our Father too, we are in a relationship with a loving parent.

The Father begets the Son, and from Them the Spirit proceeds. Both the Spirit and the Son can be understood as the Wisdom of God described in our first reading this morning, thus the Son is eternally begotten, and the Spirit proceeds, moving over the waters as God creates the universe in Genesis. And between the first and second readings we have the entirety of salvation history, from the Creation of the Universe to the Day of Pentecost. Now, in the outpouring of the Holy Spirit in the Church we experience God in a profound and new way, as St Paul says, ‘because God’s love has been poured into our hearts through the Holy Spirit, who has been given to us.’ (Romans 5:5 ESV) This is reality of the Church, we are filled with the Holy Spirit, a spirit of love and joy. Jesus promises the Spirit to His apostles in John’s Gospel. Jesus promises us a Spirit who will lead us into all truth.

As Christians we worship One God, Father, Son, and Holy Spirit: they are not three Gods, but one God. That the three persons of the Trinity are one God is itself a mystery. The mystery of God’s very self: a Trinity of Persons, consubstantial, co-equal and co-eternal. We know God most fully in the person of Jesus Christ, the Incarnate Word of God, born of the Virgin Mary, who died upon the Cross for our sins, and was raised to New Life at Easter, who sent the Holy Spirit at Pentecost. In Christ God discloses who and what he is, we know Him as someone who pours out LOVE, who is interested in reconciliation. The wonderful thing about the outpouring of the Holy Spirit at Pentecost is that we can know and experience God in a full way. We can know Jesus Christ, the Word made flesh who speaks to us in Scripture, and who comes to us in Bread and Wine, so that we may be fed with His Body and Blood. We are filled with the Holy Spirit, and the point of all this is OUR transformation, by the power of God. We are not celebrating an abstract concept today, but rather a generous and loving God. Our God is not simply remote and transcendent, but one who makes His home with us, gives us His life, and transforms and heals us in LOVE. This is all possible through the relationship God has with us, through His Son and His Spirit, something concrete, personal and real.

In Christ, God becomes human, and can understand us from the inside, so to speak. This is not a distant, impersonal divinity, but one who lives a human life. One who understands our frailty, and who loves us. He sends His Spirit so that we may be encouraged and led into all truth, in the Church. We will face difficulties and hardships. Christ promises us no less, as does St Paul in our second reading. But the point is that these experiences, while painful, can be positive: we grow and develop through them. We become not jaded and embittered, but more loving and forgiving. We become what God wants us to be, so that we can be transformed by His redeeming love. God offers us all the opportunity to be something different, something more than we are, if we let Him change us. If we co-operate with His grace, so that filled with the Holy Spirit, and nourished by Word and Sacrament, God may be at work in us, transforming us into His likeness. So as we celebrate the mystery of the Holy and Life-giving Trinity, let us pray that we may be transformed by God’s love, and share it with others so that they may come to believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Trinity Sunday

Trinity Sunday, or the Solemnity of the Most Holy Trinity, has been kept throughout the Western Church on the Sunday after Pentecost since 1334. It was the Sunday on which Thomas Becket was consecrated a bishop in 1162, and he commanded that the anniversary of his consecration  should be celebrated in honour of the Holy Trinity. The Feast was popular, so popular in fact, that the remaining Sundays before Advent were numbered after Trinity, rather than after Pentecost, in England and Wales.

The word itself, Trinity, coined by Tertullian in the second century AD combines the words for three and unity, three persons and one God, and this should not surprise us. Christian worship is Trinitarian, we worship One God: Father, Son, and Holy Spirit. We are baptised in their names, and our eucharist this morning begins ‘In the name of the Father, and of the Son, and of the Holy Spirit, Yn enw’r Tad, a’r Mab, a’r Ysbryd Glân’. The Creed which we are about to say has a tripartite structure, and expresses our belief in the Father, the Son, and the Holy Spirit. We are so used to it that we rarely stop to notice what we are doing, and why we do it. Our worship as Christians helps to form what we believe, and who we are. We believe, we put our trust in the God who created all that is. His Son, Jesus Christ, teaches us to call Him, ‘Our Father’ and so we pray to the Almighty Creator of all things knowing that He is Our Father too, we are in a relationship with a loving parent.

The Father begets the Son, and from Them the Spirit proceeds. Both the Spirit and the Son can be understood as the Wisdom of God described in our first reading this morning, thus the Son is eternally begotten, and the Spirit proceeds, moving over the waters as God creates the universe in Genesis. And between the first and second readings we have the entirety of salvation history, from the Creation of the Universe to the Day of Pentecost. Now, in the outpouring of the Holy Spirit in the Church we experience God in a profound and new way, as St Paul says, ‘because God’s love has been poured into our hearts through the Holy Spirit, who has been given to us.’ (Romans 5:5 ESV) This is reality of the Church, we are filled with the Holy Spirit, a spirit of love and joy. Jesus promises the Spirit to His apostles in John’s Gospel. Jesus promises us a Spirit who will lead us into all truth.

As Christians we worship One God, Father, Son, and Holy Spirit: they are not three Gods, but one God. That the three persons of the Trinity are one God is itself a mystery. The mystery of God’s very self: a Trinity of Persons, consubstantial, co-equal and co-eternal. We know God most fully in the person of Jesus Christ, the Incarnate Word of God, born of the Virgin Mary, who died upon the Cross for our sins, and was raised to New Life at Easter, who sent the Holy Spirit at Pentecost. In Christ God discloses who and what he is, we know Him as someone who pours out LOVE, who is interested in reconciliation. The wonderful thing about the outpouring of the Holy Spirit at Pentecost is that we can know and experience God in a full way. We can know Jesus Christ, the Word made flesh who speaks to us in Scripture, and who comes to us in Bread and Wine, so that we may be fed with His Body and Blood. We are filled with the Holy Spirit, and the point of all this is OUR transformation, by the power of God. We are not celebrating an abstract concept today, but rather a generous and loving God. Our God is not simply remote and transcendent, but one who makes His home with us, gives us His life, and transforms and heals us in LOVE. This is all possible through the relationship God has with us, through His Son and His Spirit, something concrete, personal and real.

In Christ, God becomes human, and can understand us from the inside, so to speak. This is not a distant, impersonal divinity, but one who lives a human life. One who understands our frailty, and who loves us. He sends His Spirit so that we may be encouraged and led into all truth, in the Church. We will face difficulties and hardships. Christ promises us no less, as does St Paul in our second reading. But the point is that these experiences, while painful, can be positive: we grow and develop through them. We become not jaded and embittered, but more loving and forgiving. We become what God wants us to be, so that we can be transformed by His redeeming love. God offers us all the opportunity to be something different, something more than we are, if we let Him change us. If we co-operate with His grace, so that filled with the Holy Spirit, and nourished by Word and Sacrament, God may be at work in us, transforming us into His likeness. So as we celebrate the mystery of the Holy and Life-giving Trinity, let us pray that we may be transformed by God’s love, and share it with others so that they may come to believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Thursday, 6 June 2019

Pentecost 2019

The world in which we live can be a strange and confusing place, but it is fair to say that for the last fifty or sixty years we have not generally been that keen on having people tell us what to do. Now this makes things difficult for those of us who preach, precisely because moral instruction is our stock in trade. In other words, we tell people what to do, and how to live their lives. We do this because the Bible, as read and interpreted by the Church, shows us how to live in such a way that leads to human flourishing. Hence Jesus’ words in the Gospel, ‘If you love me, you will keep my commandments.’ (Jn 14:15 ESV) If we love God, we will listen to what He tells us, through His Son, and do what He says. We will not be like the world, which cannot receive the Spirit of Truth, because it refuses to listen, or obey.

The disciples have been to told to wait and pray. It is the feast of Pentecost, some fifty days after the Passover, Shavuot, the feast of weeks, a week of weeks, or fifty days, celebrating the grain harvest in Israel, and Moses giving the Law to Israel on Mt Sinai. It’s a time when Jews would come to be in Jerusalem. They would come from all over the world, to be there. And what they experience is something like the undoing of the Tower of Babel in Genesis 11:1-9. Instead of division, we see unity, and all the peoples of the world can hear and understand the proclamation of the Good News of Jesus Christ, the promised Messiah, the Son of God, who died for our sins, rose on the third day, ascended into heaven, and has sent His Holy Spirit.

It is this same Holy Spirit which we receive in our Baptism, Confirmation, and Ordination, which makes us children of God and co-heirs with Christ. We are part of God’s family, and through Christ we have an inheritance, the hope of heaven. Good news indeed! The same Holy Spirit, which brought about the Incarnation in the Annunciation to the Blessed Virgin Mary, through which Christ became incarnate in His mother’s womb, to be born for us, has been given to us. We have been filled with the same Spirit: you, me, every one of us here. And because of this God can do wonderful things in and through us. It helps us to be who and what God wants us to be, to have life in all its fulness.

In this morning’s Gospel Jesus says to his disciples, which includes us, ‘If you love me you will keep my commandments’. In other words, we will love God and our neighbour and live lives like Jesus, exhibiting the same costly, sacrificial love that He does. Not for nothing does St Paul say, ‘provided we suffer with him in order that we may also be glorified with him’ (Rom 8: 17 ESV) To follow Christ is to live a cross-shaped life, and we must expect difficulties, hardships, and sacrifice. And we embrace such things with JOY, because they bring us closer to Christ, and His sufferings. We need to love Jesus and keep his word so He and the Father will make their home with us. In St Paul’s Letter to the Romans we see what life in the Spirit is like. It is a turning away from the ways of the world and the flesh: not despising it, since Our Lord and Saviour Jesus Christ came in the flesh in the Incarnation, it was in the flesh that Our Lord ascended into heaven taking our flesh into the life of the Godhead, so that where he has gone we may also go. We are to sit lightly to the world and its ways, and through submitting to God to find perfect freedom in him. In the service of the Triune God we can be truly free, free to live for Him and to proclaim His truth to the world. If we love God this is what we are called to be, how we are called to live. Only in the Spirit can we enter fully into the divine life of love, and live out this love in the world. In the power of this love we can begin to understand the mystery of Our Lord’s Incarnation, His life, death, and resurrection, and we can let these mysteries shape our lives as Christians.

God will make his home with us in His word, Holy Scripture and the sacraments of his Church – outward signs of the inward grace which he lavishes on us in the power of his Spirit. That is why we are here today: to be fed with the Body and Blood of Christ, to see the re-presentation of the sacrifice of Calvary, to stand by the Cross so that we may be washed in the blood and water which flows from his side. In this we see God’s love for us, and we are strengthened to live the life of the Spirit: we can remain close to the God who loves us and saves us. We can be taught by his Spirit to remain in the faith which comes to us from the Apostles who first received the Spirit on this day. Let us live strengthened by Spirit, nourished by word and sacrament, in holiness and joy, proclaiming the truth and love of God, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Pentecost 2019

The world in which we live can be a strange and confusing place, but it is fair to say that for the last fifty or sixty years we have not generally been that keen on having people tell us what to do. Now this makes things difficult for those of us who preach, precisely because moral instruction is our stock in trade. In other words, we tell people what to do, and how to live their lives. We do this because the Bible, as read and interpreted by the Church, shows us how to live in such a way that leads to human flourishing. Hence Jesus’ words in the Gospel, ‘If you love me, you will keep my commandments.’ (Jn 14:15 ESV) If we love God, we will listen to what He tells us, through His Son, and do what He says. We will not be like the world, which cannot receive the Spirit of Truth, because it refuses to listen, or obey.

The disciples have been to told to wait and pray. It is the feast of Pentecost, some fifty days after the Passover, Shavuot, the feast of weeks, a week of weeks, or fifty days, celebrating the grain harvest in Israel, and Moses giving the Law to Israel on Mt Sinai. It’s a time when Jews would come to be in Jerusalem. They would come from all over the world, to be there. And what they experience is something like the undoing of the Tower of Babel in Genesis 11:1-9. Instead of division, we see unity, and all the peoples of the world can hear and understand the proclamation of the Good News of Jesus Christ, the promised Messiah, the Son of God, who died for our sins, rose on the third day, ascended into heaven, and has sent His Holy Spirit.

It is this same Holy Spirit which we receive in our Baptism, Confirmation, and Ordination, which makes us children of God and co-heirs with Christ. We are part of God’s family, and through Christ we have an inheritance, the hope of heaven. Good news indeed! The same Holy Spirit, which brought about the Incarnation in the Annunciation to the Blessed Virgin Mary, through which Christ became incarnate in His mother’s womb, to be born for us, has been given to us. We have been filled with the same Spirit: you, me, every one of us here. And because of this God can do wonderful things in and through us. It helps us to be who and what God wants us to be, to have life in all its fulness.

In this morning’s Gospel Jesus says to his disciples, which includes us, ‘If you love me you will keep my commandments’. In other words, we will love God and our neighbour and live lives like Jesus, exhibiting the same costly, sacrificial love that He does. Not for nothing does St Paul say, ‘provided we suffer with him in order that we may also be glorified with him’ (Rom 8: 17 ESV) To follow Christ is to live a cross-shaped life, and we must expect difficulties, hardships, and sacrifice. And we embrace such things with JOY, because they bring us closer to Christ, and His sufferings. We need to love Jesus and keep his word so He and the Father will make their home with us. In St Paul’s Letter to the Romans we see what life in the Spirit is like. It is a turning away from the ways of the world and the flesh: not despising it, since Our Lord and Saviour Jesus Christ came in the flesh in the Incarnation, it was in the flesh that Our Lord ascended into heaven taking our flesh into the life of the Godhead, so that where he has gone we may also go. We are to sit lightly to the world and its ways, and through submitting to God to find perfect freedom in him. In the service of the Triune God we can be truly free, free to live for Him and to proclaim His truth to the world. If we love God this is what we are called to be, how we are called to live. Only in the Spirit can we enter fully into the divine life of love, and live out this love in the world. In the power of this love we can begin to understand the mystery of Our Lord’s Incarnation, His life, death, and resurrection, and we can let these mysteries shape our lives as Christians.

God will make his home with us in His word, Holy Scripture and the sacraments of his Church – outward signs of the inward grace which he lavishes on us in the power of his Spirit. That is why we are here today: to be fed with the Body and Blood of Christ, to see the re-presentation of the sacrifice of Calvary, to stand by the Cross so that we may be washed in the blood and water which flows from his side. In this we see God’s love for us, and we are strengthened to live the life of the Spirit: we can remain close to the God who loves us and saves us. We can be taught by his Spirit to remain in the faith which comes to us from the Apostles who first received the Spirit on this day. Let us live strengthened by Spirit, nourished by word and sacrament, in holiness and joy, proclaiming the truth and love of God, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

Friday, 31 May 2019

The Sunday after Ascension (Jn 17:20-26)

The Sunday after the Ascension, the Seventh Sunday of Easter, is one of those strange in-between times, not quite Pentecost yet. So we wait with the Apostles for the outpouring of the Holy Spirit. We wait, and we pray fervently that God will pour His Spirit into our hearts, and our lives, to fill us with His Love. 

In the Gospel this morning we are in the middle of Jesus’ High Priestly Prayer, which is the summit of His teaching just before His arrest and Passion. It is a moment of profound intimacy where Christ prays to God the Father. He prays not only for His disciples, but for those who will believe in Him through their word. That’s you, and me, and countless Christians down through the ages. Just before Christ’s arrest and Passion He prays for us. Such generosity and love should amaze us. Christ prays that we should be one, that there should be unity in the church. Sadly throughout its history this has not been the case, and it should shock us to the core. Unity is Christ’s will for His Church. It puts our petty human divisions into perspective. They’re bad and wrong; they’re not the will of God. It’s serious, and it matters, and we shouldn’t be making it worse, we should be growing together in love. We should do this because it is Christ’s will, we listen to Him, and do what He tells us. That isn’t the only reason, however. Christ prays that the Church may be one, ‘so that the world may believe that you have sent me.’ (17:21 ESV) In other words the truth of our witness and proclamation of the Gospel is contingent upon our unity. If we’re divided people won’t believe us. Which is the right or the proper bit? How can you tell? It isn’t always easy. 

Christ gives us His glory, which is His Passion and Death. To follow Christ leads to a Cross, and onward to new life. But if we want to follow Christ then we cannot ignore pain and suffering. We’ve signed up for it. All of us have, in our baptism, when we received the water of life without price. We have to bear witness to Christ regardless of the cost. People may well think we are fools for believing what we do. The idea that Christians are simple-minded, or deluded, or weak, has been around for a long time. A religion for women, slaves, and children, said the pagan Celsus around AD 180 (cf. Orig. contra Celsum 344) It’s a silly idea, but plenty of people still believe it, even today. We can convince them otherwise by means of rational argument, but also by the example of our lives, as authentic faith is attractive, real, and convincing. 

Christ speaks to us, and teaches us so that our joy may be complete in Him, filled with His love, and the Holy Spirit. The world’s reaction to this is a negative one: because what we are, what we stand for, and how we live as Christians is to be opposed to what the world around us stands for: selfishness, greed, which it makes into false gods, as though material wealth, or power, or status could save us – such things are transient and fleeting. The world offers us a short-cut, an easy road. Whereas if we are following Christ, then we are walking the way of his Passion, we are walking the Way of the Cross, dying daily to sin, and letting God’s grace be at work in and through us. It is not easy, it is difficult, most of us are unable to manage, we will fail, and we need the love and support of the Christian community to help us, even the first Christians, those who had been with Jesus, needed each other’s help and support, so they can continue what Jesus started.

We need to be together, to meet together to pray for our needs and those of the world, and to be nourished by the word of God, the Bible, and the Sacrament of Our Lord’s Body and Blood, not because they’re something nice to do on a Sunday morning: an add-on, an optional extra that we can opt into and out of as we feel like, but because as Christians they are crucial to who and what we are, if we are to remain in the love of God then we have to live this way. Only then can we offer the world an alternative to the ways of selfishness and sin. It will hate us for doing this, it will despise us and persecute us, it will call us hypocrites when we fail to live up to the example of Jesus; but as Christians who live in the love of God we forgive each other our trespasses, so that we can live out that same radical love and forgiveness which sees Jesus die upon the Cross for love of us and all the world, this is love which can transform the world. It is a message of such love, such forgiveness that the world cannot or does not want to understand it. We may not understand it, but we know that it can be experienced, and we are living testimony to its power. It turns our lives around and sets us free to live for God and to proclaim his saving truth in our words and actions, calling the world to repentance, to turn to Christ, and to be renewed in and through Him. In his power, with His Truth, filled with His Love we can transform the world, one soul at a time.

So as we wait with the Apostles for the gift of the Holy Spirit let us pray that Christ may come, and send His Holy Spirit, that God may be at work in us, building us up, and giving us strength to live his life and to proclaim his truth, to offer the world that which it most earnestly desires, a peace, a joy, a freedom which passes human understanding, and the gift of eternal life in Christ. Let us proclaim it so that all the world may come to know and love God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

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The Sunday after Ascension (Jn 17:20-26)

The Sunday after the Ascension, the Seventh Sunday of Easter, is one of those strange in-between times, not quite Pentecost yet. So we wait with the Apostles for the outpouring of the Holy Spirit. We wait, and we pray fervently that God will pour His Spirit into our hearts, and our lives, to fill us with His Love. 

In the Gospel this morning we are in the middle of Jesus’ High Priestly Prayer, which is the summit of His teaching just before His arrest and Passion. It is a moment of profound intimacy where Christ prays to God the Father. He prays not only for His disciples, but for those who will believe in Him through their word. That’s you, and me, and countless Christians down through the ages. Just before Christ’s arrest and Passion He prays for us. Such generosity and love should amaze us. Christ prays that we should be one, that there should be unity in the church. Sadly throughout its history this has not been the case, and it should shock us to the core. Unity is Christ’s will for His Church. It puts our petty human divisions into perspective. They’re bad and wrong; they’re not the will of God. It’s serious, and it matters, and we shouldn’t be making it worse, we should be growing together in love. We should do this because it is Christ’s will, we listen to Him, and do what He tells us. That isn’t the only reason, however. Christ prays that the Church may be one, ‘so that the world may believe that you have sent me.’ (17:21 ESV) In other words the truth of our witness and proclamation of the Gospel is contingent upon our unity. If we’re divided people won’t believe us. Which is the right or the proper bit? How can you tell? It isn’t always easy. 

Christ gives us His glory, which is His Passion and Death. To follow Christ leads to a Cross, and onward to new life. But if we want to follow Christ then we cannot ignore pain and suffering. We’ve signed up for it. All of us have, in our baptism, when we received the water of life without price. We have to bear witness to Christ regardless of the cost. People may well think we are fools for believing what we do. The idea that Christians are simple-minded, or deluded, or weak, has been around for a long time. A religion for women, slaves, and children, said the pagan Celsus around AD 180 (cf. Orig. contra Celsum 344) It’s a silly idea, but plenty of people still believe it, even today. We can convince them otherwise by means of rational argument, but also by the example of our lives, as authentic faith is attractive, real, and convincing. 

Christ speaks to us, and teaches us so that our joy may be complete in Him, filled with His love, and the Holy Spirit. The world’s reaction to this is a negative one: because what we are, what we stand for, and how we live as Christians is to be opposed to what the world around us stands for: selfishness, greed, which it makes into false gods, as though material wealth, or power, or status could save us – such things are transient and fleeting. The world offers us a short-cut, an easy road. Whereas if we are following Christ, then we are walking the way of his Passion, we are walking the Way of the Cross, dying daily to sin, and letting God’s grace be at work in and through us. It is not easy, it is difficult, most of us are unable to manage, we will fail, and we need the love and support of the Christian community to help us, even the first Christians, those who had been with Jesus, needed each other’s help and support, so they can continue what Jesus started.

We need to be together, to meet together to pray for our needs and those of the world, and to be nourished by the word of God, the Bible, and the Sacrament of Our Lord’s Body and Blood, not because they’re something nice to do on a Sunday morning: an add-on, an optional extra that we can opt into and out of as we feel like, but because as Christians they are crucial to who and what we are, if we are to remain in the love of God then we have to live this way. Only then can we offer the world an alternative to the ways of selfishness and sin. It will hate us for doing this, it will despise us and persecute us, it will call us hypocrites when we fail to live up to the example of Jesus; but as Christians who live in the love of God we forgive each other our trespasses, so that we can live out that same radical love and forgiveness which sees Jesus die upon the Cross for love of us and all the world, this is love which can transform the world. It is a message of such love, such forgiveness that the world cannot or does not want to understand it. We may not understand it, but we know that it can be experienced, and we are living testimony to its power. It turns our lives around and sets us free to live for God and to proclaim his saving truth in our words and actions, calling the world to repentance, to turn to Christ, and to be renewed in and through Him. In his power, with His Truth, filled with His Love we can transform the world, one soul at a time.

So as we wait with the Apostles for the gift of the Holy Spirit let us pray that Christ may come, and send His Holy Spirit, that God may be at work in us, building us up, and giving us strength to live his life and to proclaim his truth, to offer the world that which it most earnestly desires, a peace, a joy, a freedom which passes human understanding, and the gift of eternal life in Christ. Let us proclaim it so that all the world may come to know and love God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just all might, majesty, glory, dominion, and power, now and forever.

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