Saturday, 16 September 2017

Trinity XIV, 24th of Yr A, Matthew 18:21-35

 

How do we live as a Church? How do we live out our faith in an authentic and attractive way? These are questions which trouble us in the Church, and so they should, for they lie at the heart of what it is to be a Christian, to follow Jesus. They help us to understand that how we live our lives affects how we proclaim the Good News, the saving truth of Jesus Christ, to the world and for the world.

It goes without saying that we, as human beings sin. We say and think and do things which estrange us from each other and from God. Recognising this is part of what one might like to term Spiritual Maturity. That is recognising that we miss the mark, and fall short of what God wants us to be. If this was the end of the matter then we could quite rightly wallow in a pit of misery and regret, out of which we could never climb by our own efforts.

Thankfully the solution can be found encapsulated in this morning’s Gospel: Peter asks Our Lord how many times he should forgive someone who sins against him – should it be seven? Jesus reply, ‘Not seven times, but, I tell you, seventy-seven times’. Jesus is making reference to the establishment of the jubilee year in Leviticus 25:8 – ‘You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years.’ This jubilee of the Old Covenant is made real in Jesus – here is the forgiveness and the renewal for which Israel longs. It is radical, and powerful, and can transform us, and the world.

Jesus explains his message of forgiveness with the use of a parable. A dishonest servant owes a debt which he cannot pay, and begs for the chance to try. However, when faced with a debtor of his own, he fails to exhibit any of the mercy and kindness which has been shown to him. For this he is rightly and justly punished. This parable reminds us that as we beg God to forgive our sins, we also need to forgive the sins of others.

It really is that simple. This is why when Jesus teaches his disciples how to pray he says, ‘Forgive us our trespasses as we forgive those who trespass against us’. As Christians this is how we pray. However, these cannot simply be words that we say with our lips, they also need to be actions in our lives. We need to live out the forgiveness which we have received. Thus, the Kingdom of God is a place where God’s healing love can be poured out upon the world – to restore our human nature, to heal our wounds, and to build us up in love, for our own sake, and for the sake of the Kingdom.

We see this forgiveness in Paul’s Letter to the Romans. Here are people learning not to judge others, learning to live as people of love, freed from all that hinders our common life together. If we consider for a second the fact that for the first three centuries of their existence Christians were persecuted for their faith. They were sentenced to death for preferring Christ to the ways of the world. And yet they were not angry. Instead they lived out the love and the forgiveness which they had received. It was this powerful witness which brought others to believe and follow Christ.

We have to follow the example of the early Christians and try to live authentic lives together. This means forgiving each other, and living in love, by putting aside petty rivalries, squabbles, slights, and all the little everyday annoyances. For how can we ask God for forgiveness if we are not be ready, willing, and able to show the same forgiveness to our brothers and sisters? We would be hypocrites: more to be pitied than blamed for failing to grasp the fact the heart of the Gospel is love, and forgiveness.

That is why we celebrate the Cross of Christ – the simple fact that for love of us Jesus bore the weight of our sins upon himself, and suffered and died for us. He showed us that there was no length to which God would not go to demonstrate once and for all what love and forgiveness truly mean. It is our only hope, the one thing that can save us from ourselves, and from that which divides, wounds, and separates us from each other and from God.

It may seem utterly incredible that the Gospel promises unlimited forgiveness to the penitent, but how can we learn to forgive others without first coming to terms with the fact that we are forgiven? The slate is wiped clean, but this does not mean we can sit back and say ‘I’m alright Jack’. We cannot be complacent, but instead we should humbly acknowledge that we rely upon God for everything.

Sin matters. It matters so much that Christ died for it. He rose again, to show us that as the Church we are to have new life in Him. The Kingdom is here, now, amongst us. It is up to us to live it, as a community of truth and reconciliation. We need to show that same costly love which our Lord exhibits upon the Cross, and proclaim that same truth to our world, and pray that it may come to believe and give glory to God the Father, God the Son, and God the Holy Spirit, to who whom be ascribed as is most right and just, all might, majesty, glory, dominion and power, now and forever.

Judgement would hold nothing but terror for us if we had no sure hope of forgiveness. And the gift of forgiveness itself is implicit in God’s and people’s love. Yet it is not enough to be granted forgiveness, we must be prepared to accept it. We must consent to be forgiven by an act of daring faith and generous hope, welcome the gift humbly, as a miracle which love alone, love human and divine, can work, and forever be grateful for its gratuity, its restoring, healing, reintegrating power. We must never confuse forgiving with forgetting, or imagine that these two things go together. Not only do they not belong together, they are mutually exclusive. To wipe out the past has little to do with constructive, imaginative, fruitful forgiveness; the only thing that must go, be erased from the past, is its venom; the bitterness, the resentment, the estrangement; but not the memory. 

Anthony of Sourozh, Creative Prayer, 2004, p.72

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Sunday, 10 September 2017

The 23rd Sunday of Yr A: Ezek 33:7-11, Rom 13:8-14, Mt 18:15-20

The Church is hardly out of the media these days for one reason or another. Numbers in the pews are dropping off the cliff and, depending on your point of view, the Church is either too closely aligned with the views of the world, or too much at odds with them. Regardless of where you stand it is fair to say that the church is afraid. Are we actually afraid of the truth of the Gospel? Have we forgotten that Christ comes to set his people free? And yet this freedom is not absolute, it is a limited freedom. The church has always stated that certain behaviours or actions are not in keeping with the Christian way of life. The church has proclaimed certain moral truths: that life is sacred from conception to a natural death, that the only proper place for sexual activity is between a man and woman who are married to each other, based on Holy Scripture as the revelation of God’s will to promote human flourishing. As an ordered society it has the right to discipline its members, for their own good, and the good of their souls, to regulate their behaviour so that it conforms with wth Scripture and ultimately the will of God.

It is not popular to stand up and do this. It never has been, nor will it ever be popular to bear witness to the truth. The prophet Ezekiel has a difficult task: to call the wicked to repent from their evil ways, or to be responsible for them. Through the prophet God calls his people back to Him. Though they are wayward they are given a chance to repent, to return to the ways of human flourishing. Sin can separate us from God and each other, it is divisive, it wounds, whereas the kingdom of God is a place of healing. As Christians we believe that Our Lord and Saviour died upon the Cross bearing the weight of our transgressions: He is the Lamb of God who takes away the sins of the world, who once and for all deals with the problem – human sinfulness and its effects upon us and the world. Under the New Covenant St Paul can repeat the same message. Earlier, at the start of Chapter 12 he has reminded the Roman Christians  ‘Do not be conformed to this world, but be transformed by the renewal of your mind,’ (Rom 12:2). He has criticised where they have gone wrong in the past and is looking to a future where they can put such immorality behind them. He is insistent: ‘Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armour of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarrelling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.’ (Rom 13:11-14) . For the Church after Pentecost we await Our Lord’s Second Coming as Judge of All. While He is merciful, for those who reject Him there remains the possible of Hell for eternity.

It is why at the beginning of his public ministry Christ proclaims the same message as John the Baptist: ‘Repent, for the Kingdom of God is at hand’. To repent is to turn away from sin, to turn towards God, to be healed and restored by him. It is why our acts of worship as Christians often start with the recognition that we have fallen short; that we need constantly to turn to God, and ask for forgiveness, for the strength to live the kind of lives which lead to human flourishing. It affects each and every one of us, you and me, and we need help – we simply cannot manage on our own, we’re not strong enough. One can and should point out where someone is going wrong, but unless there is a conscious recognition of having fallen short, it is as though the grace of God can be resisted. Such stubbornness is part of the human condition, and it is why for two thousand years the Church has proclaimed the Love and Forgiveness of God, and its message can always be lived out better in our lives. The Church exists to continue to call people to repentance, to carry on the healing and reconciling work of Jesus, here and now. It is offered freely, and may be rejected – God is after all not a tyrant who forces us.

We can recognise the problem and its effects but also be assured of a solution in the person of Jesus Christ, whose forgiveness is for all, who gives us baptism so that we might have new life in Him, and gives himself under the outward forms of bread and wine, so that we might feed on His Body and Blood to be healed and restored by Him.

This is neither cosy nor comfortable. But  it is rather a radical transformative message, one which has the potential to change not just us, and who and what we are, but the entire world. This is the Good News of the Kingdom.  Here in the Eucharist we are soon to be in the presence of the God who loves us, and who saves us, who heals and restores us. We have a foretaste of heaven; we can come far closer to God than Moses did on Mt Sinai. We have the medicine for which our souls cry out. So let us come to Him and let His Grace transform our lives.

At the end of this morning’s Gospel we see a promise made by Jesus firstly that prayer will be answered and of his presence among us. Part of repentance, the turning away from the ways of the world, is the turning towards God in prayer, listening to Him, being open to his transforming love in our lives, so that God’s grace can perfect our human nature, and prepare us for heaven here and now – so let us live the life of the Kingdom, having turned away from all that separates us from God and each other, with tears of repentance and a resolve not to sin, and with tears of joy that God gives himself to suffer and die for love us. We cannot be lukewarm about this: for it is either of no importance or interest to us whatsoever, or the most wonderful news which should affect who we are and what we do.

There can be no complacency, no simply going through the motions, turning up to be seen, to provide a veneer of social respectability. It is a matter of life and death, whose repercussions are eternal. We have a choice to make. Do you wish to follow the ways of the world, the ways of sin and death? Or would you heed the warning?

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Wednesday, 6 September 2017

Some words of S. Teresa of Calcutta

  • Love to pray, since prayer enlarges the heart until it is capable of containing God’s gift of himself. Ask and seek and your heart will grow big enough to receive him as your own.
  • Not all of us can do great things. But we can do small things with great love.
  • Every time you smile at someone, it is an action of love, a gift to that person, a beautiful thing.
  • Do not think that love in order to be genuine has to be extraordinary. What we need is to love without getting tired. Be faithful in small things because it is in them that your strength lies.
  • The most terrible poverty is loneliness, and the feeling of being unloved.
  • At the end of life we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by ‘I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.’
  • Live simply so others may simply live.
  • Humility is the mother of all virtues; purity, charity and obedience. It is in being humble that our love becomes real, devoted and ardent. If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are. If you are blamed you will not be discouraged. If they call you a saint you will not put yourself on a pedestal.
  • We know only too well that what we are doing is nothing more than a drop in the ocean. But if the drop were not there, the ocean would be missing something.
  • I must be willing to give whatever it takes to do good to others. This requires that I be willing to give until it hurts. Otherwise, there is no true love in me, and I bring injustice, not peace, to those around me.

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Sunday, 30 July 2017

Trinity VII Year A

At one level, God is completely beyond our understanding: we cannot comprehend the majesty of God, or the depth of God’s love for us. Yet in Christ, the Word made flesh, we catch a glimpse of what God is like. Likewise Jesus speaks in parables to explain what the Kingdom of God is like – to convey in words and images which we can understand, something of the majesty and wonder of the life lived in union with God.

This morning’s gospel gives us four images to ponder: the Kingdom is like a mustard seed, it is a a small thing, only a couple of millimetres across, which can grow into a plant large enough that birds can nest in it. Likewise our faith may be small, we may not think that we’re terribly good at being a Christian, at following Jesus, but if we live out our faith in our lives together, then our faith can, like a mustard seed, grow into something amazing: it can be a place of welcome, a place that birds can call home. It becomes a reality in the world, something which we share, a place of joy, filled with the Holy Spirit.

The Kingdom is like yeast – a small bit can rise an awful lot of dough. It’s alive, and it makes bread – a basic foodstuff – that nourishes us, that gives us life. It reminds us that Jesus is the living bread who came down from heaven, which is why we are here, now, today, to share in that same living bread. We are here to partake in the feast of the Kingdom, where Christ gives himself for us, under the outward forms of bread and wine, so that we may have life in him, and have it to the full, it gives us life, it nourishes us, and gives us a foretaste of heaven, and of eternal life in Him.

The kingdom is like treasure hidden in a field, or a pearl of great price, it is something so wonderful, so valuable, that it becomes the single most important thing in our life: it comes before everything else, because it is about our relationship with the God who created us, who loves us, and who redeems us. We celebrate the single most significant event in human history, which shows us how much God loves us, the riches of His grace poured out upon us, and the wonder of having faith in Him.

The kingdom is like a net full of fish – good and bad. It hasn’t been sorted out yet. It is a work in progress – we should not be so presumptuous to think that we are good fish, nor so pessimistic to think that we are bad. Rather we show our faith by living it out in our lives – the kingdom is here among us, right here, right now. We are to live resurrection lives and to proclaim the truth of our faith to the world, so that it too may believe.

The kingdom is like someone who brings things out, both old and new – rooted in scripture, the Word of God, and in the tradition of the Church – rooted, grounded, authentic, recognisable, not making things up as we go along, or going along with the ways of the world, because it suits us. There is something refreshing and new about orthodoxy, because it is rooted in truth, the source of all truth, namely God. It is old and new, a well which never runs dry, because it is fed by God, something which can refresh us, and which gives true life to the Church.

The challenge for us, as Christians is to live out our faith in the God who loves us and who saves us. We should not compartmentalise our lives so that our faith is a private matter. It needs to affect all of who and what we are, what we think or say or do. It is something primary, and foundational, not an optional extra, not some add-on, but the very ground of our being. It is a big ask; and if it were simply up to each and every one of us, then we would, without doubt, completely and utterly fail to do it. Yet such is the love and forgiveness of God, that His mercy is never-ending, and as people forgiven by God, we likewise forgive each other and are built up in love together, so that the work of the Kingdom is a corporate matter, a joint effort – we’re all in it together – it is what the church is for – a bunch of sinners trying to love God and serve Him, and likewise loving and serving each other, and the whole world.

We can do it in the strength of the Holy Spirit of God, so that we can pray, so that we can to talk to and listen to God. The Spirit is poured out upon each and every one of us in our baptism, whereby our souls are infused with all the spiritual grace we need to get to heaven. We can follow in the footsteps of the Apostles, and likewise spread the good news, and live the life of the Kingdom. We can be confident in Christ’s victory, over sin, death, and the world, and strong in the power of His Spirit, live out our faith and share the joy of being known and loved by God, so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to who whom be ascribed as is most right and just, all might, majesty, glory, dominion and power, now and forever.

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Saturday, 22 July 2017

Sixteenth Sunday of Year A Mt 13:24-43

If I were to mention Hell to you, you would probably expect me to also mention damnation, the wretched sinful nature of humanity, and why we all deserve to burn for ever in eternal fire and unquenchable brimstone, striking the pulpit in the manner of a Non-Conformist preacher. You would naturally think this was somewhat out of character for me. But here I stand I can do no other. This morning’s Gospel is quite stark and uncompromising in its portrayal of judgement and the afterlife, and we have a choice to make. We have got used to people not talking about Hell nowadays, we’re far too polite to mention such things. It’s certainly not the Anglican way to dwell on such matters. But we cannot simply bury our heads in the sand and forget that such things exist. We need to understand them.

One of my favourite religious anecdotes comes from Northern Ireland, and relates to this morning’s Gospel, after hearing it read someone asked, ‘What if you’ve not got any teeth?’, to which the preacher responded, ‘Teeth will be provided!’ amidst the humour there lies a serious point – It is real, and  we have a choice to make. Do we want a future without God, cut off from Him, through Sin?  Do we want to condemn ourselves to an eternity of misery, cut off from His love? Or do we want to have life in Christ, life in all its fullness.

Jesus comes to save us from Sin, Death, and Hell. He does this first by proclaiming the Good News of the Kingdom and secondly by dying for us on the Cross, bearing the burden of our sins, and overcoming the power of death and Hell, and rising again to New Life. The Church preaches Christ Crucified, and offers salvation in and through Christ alone.

But lest we get too gloomy, let us pause for a moment to consider something important. In the Gospel, the time for the separation of wheat and weeds is not yet. There is time, time for repentance, time to turn away from Sin, and to turn to Christ. The proclamation of the Kingdom is one which calls people to repent, and to believe, to have a change of heart, and to turn away from the ways of the world, the ways of selfishness, which alienate us from God and each other. It is not merely an event, but rather a process, a continual turning towards Christ, and reliance upon His love and mercy, a turning to Him in prayer, being nourished and transformed by our reading of the Bible, and being nourished with the Sacrament of His Body and Blood.

The good news is that we are not simply condemned, and we, all of us, have time to make sure that we are wheat and not weeds. Ours is a generous and a loving God, who longs to see His people reconciled, healed, and redeemed. The fact that the wheat and the weeds can grow together until the harvest is done for the sake of the wheat, lest it be pulled up by accident. Ours then is a patient God, who provides us with the opportunity for repentance, time to turn our lives around and follow him. And the Church, just like the world is people good and bad, on various stages of a journey, as earth is a preparation for heaven, we are given all the chances possible to rely on God’s transforming grace in our lives.

It is a hopeful message, a message of healing and reconciliation, that God does not simply give up on us, but rather does all he can to make sure that we are wheat and not weeds. It is the wonder of the Cross, that God sends his Son out of love for humanity, of you and me, to suffer and die for us, to show us the depth of God’s love, That he rises from the tomb so show us that death is not the end, to give us hope. It is the best news there is. And we are told about it now, so that we can do something about it, and we can tell other people too. We can share the message so that others can hear, and repent, and believe, and live new lives in Christ, freed from slavery to sin. So that all the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

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Sunday, 16 July 2017

15th Sunday of Year A – The Parable of the Sower – Matthew 13:1–23

If, this morning, I were to go and stand  outside my local supermarket with a suitcase full of £20 notes and give away free money, you would be surprised if anyone refused the offer. There would in fact be a large queue. People would text and phone their friends. They would come from far and wide and would gladly take what I would give them and would go away happy.

And yet, we as the church offer something of far greater value than some bank notes: the love of God and life in all its fullness. If I were to stand in the middle of this village and talk to people about the love of God in Christ Jesus I doubt that there would be the same kinds of crowds, or a similar level of acceptance.

Jesus never had such problems, quite the opposite in fact, in the Gospel He has been teaching people about the Kingdom of God, and how it creates a new kind of family for us to belong to. He has been quoting from the prophet Isaiah, and now there are so many people who want to listen to what he has to say that he has to go into a boat on the Sea of Galilee to use a cove like a natural auditorium or theatre so that people can see and hear Him. He tells a parable to explain the Kingdom in a way that people could understand. A sower scatters seed, and it falls into various kinds of ground, some plants get choked by weeds. Others fall into thin soil and quickly wither and die. But some fall into good soil and produce a miraculous harvest. It’s a parable about people hearing the proclamation of the Kingdom of God: it’s easy to forget about it, to get choked by the cares of the world, to buckle under the first bit of pressure, but if you listen to what God says, and let it grow in your heart and your life then miraculous things can and will happen. Ours is an extravagant God, a generous God, a God who loves us.

The Church has always struggled with the fact that there are those who are unwilling or unable to receive the message of the Gospel of salvation. It seems so strange that people just aren’t interested in who Jesus is, in what He does, and why it matters.

I certainly don’t understand why anyone would think like that. It makes perfect sense to me, as a man of faith who loves Jesus. I want to tell people about Him. That is why I’m standing here talking to you. It is thanks to the example of a great and holy priest, Fr Glyn Bowen, who lived next door but one to us when I was a child. He was a humble, loving man, who lived out his faith and inspired me and countless others to follow Jesus.

We cannot do everything ourselves, we have to leave some things up to God.  But we can hope and trust along with the apostle Paul that ‘the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God.’ (Rom 8:21 NRSV). We must remember that the spread of the Good News, like all things, is in God’s hands. Unlike in the supermarkets, the Church’s offers are not time-limited. We should not allow people’s reluctance to accept the gospel to detract us from our main purpose. We as Christians are to love God and to love our neighbour, in thought word and deed. This is the key to our faith.

By living lives which proclaim the gospel truth, that there is much more to life than the false enticements of this world, we become fruitful evangelists, with the word of God dwelling in us deeply. As Christians, all of our lives need to be filled with Christ-like love. It cannot be otherwise. Through regular prayer, and reading of the scriptures, but most of all through regular reception of Holy Communion, we can be fed by the Lord, with the Lord,  to become living temples to His glory.

For God is seeking the healing of his people as noted by the prophet Isaiah which Jesus quotes:

You will indeed listen, but never understand, and you will indeed look, but never perceive. For this people’s heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn — and I would heal them.” (Mt 13:14-15 NRSV)

Isaiah is giving a message of hope to Israel, to trust in God, and turn towards Him, so that they may be healed. It is fulfilled in Jesus, who brings about that healing on the Cross, when He reconciles us to God and each other. ‘And I would heal them’, Jesus’ quotation of Isaiah ends with a promise of God’s healing. It is a promise which Jesus fulfils on the Cross. Here He shows us that God wants to heal His people, and has sent His Son to do it. This is the Good News of the Kingdom.

We can have a truly loving community in and through Christ, who has taken our sins upon Himself, and reconciled us to God and each other. It allows us to live in an entirely different way to the ways of the world, the ways of sin and division. And in the growth of the Church we can see the New Life and miraculous harvest which God offers.

The people of our generation are reluctant or scared to accept God’s love. They have become inherently suspicious of the idea of a free gift. The only way that they can be encouraged to accept it is by seeing in the lives of people around them examples of how the free love of God affects our lives. We need to reflect God’s love in our thoughts, our words, and our deeds.

So then, let us pray that we may be fed by Him, nourished by Him, strengthened to live lives of gospel truth which proclaim the generous love of God to all those around us. Let us show this love to one another, letting God work in our lives, and helping us to love Him and to love our neighbours, so that the world around us may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to who whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever. AMEN.

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Saturday, 8 July 2017

The Fourteenth Sunday of Year A (Mt 11:16-19, 25-30)

There really is NO pleasing some people! It is completely impossible especially as some people are only happy when they are complaining or moaning about something. No I’m not talking about present-day church meetings, PCCs or even General Synod, I am reflecting on Jesus’ words to the people of His day in this morning’s Gospel.

It is a very human reaction – not being satisfied, and merely focussing on what you think are the negative points. John the Baptist lived a simple ascetic life and is accused of being possessed  by a demon. Jesus eats and drinks with the ‘wrong sort of people’ and is accused of being a drunkard and a glutton. Both approaches certainly have their place in the Christian life: feasting and fasting are part of who and what we are and do. They are both something that Jesus did and something that we should emulate in our own lives. But when we are worried about being seen eating with tax-collectors and sinners – collaborators with the occupying power, prostitutes, people who are beyond the pale and ‘not like us’: then we know that something is seriously wrong. If the the Church acted in this way, we would know that it was in a serious mess.

It’s just like the Parable of the Pharisee and the Publican. People who think that they are somehow better, morally superior, don’t really think that they need God. They think that they are ok; they are doing just fine thank you very much. They certainly have little need for religion or anything too extreme. The self-righteous attitude of the Pharisees is alive and well, and all around us. Jesus, however, associates with sinners for the simple reason that they know their need for God, they are not self-righteous, just humble. They know who they need to rely on, and also where their strength comes from.

Jesus’ teaching begins with gratitude. He gives thanks to the Father, the Lord of Heaven and Earth. In the prayer He gives us He starts by recognising both who and what God is, God who is the beginning and end of all things. It is a model for our prayers and our lives as Christians. We need to be GRATEFUL people. God has hidden things from the so-called wise and intelligent, those who think that they know it all, and do not pay any attention to Jesus’ words.

Instead, Jesus has revealed the truth to children, those who are weak and foolish. Simple, trusting souls [cf. Celsus] who know their need of God. The key then is humility. And for this our primary example is the Word made Flesh, Jesus Christ. God humbled himself to share our humanity, so that we might share His divinity. Through being reliant upon God, and not ourselves we can be rid of the ego, the sense of pride which says, ‘you can do it on your own’. and instead we can put our trust in someone who has been entrusted everything by the Father. In other words we are in Jesus’ hands, and can rely upon Him alone, safe in the knowledge that all will be well.

Jesus’ message is a simple one, ‘Come to me all who labour and are heavy-laden and I will give you rest.’ (Mt 11:28 RSV) Jesus gives us what we long for, something which the world around cannot give us, and He gives us it for free. It is the refreshment spoken of by King David in Psalm 23:1-2 ‘The Lord is my shepherd : therefore can I lack nothing. He shall feed me in a green pasture : and lead me forth beside the waters of comfort.’ This is a God who keeps his promises to us, and these commitments are fulfilled in the person of Jesus Christ. He is the Word made Flesh, the fulfilment of all Holy Scripture.

He calls us to take His yoke upon ourselves.  This is an act of submission, becoming like oxen pulling a plough, and beasts of burden. This image naturally leads us to think of Jesus carrying His Cross to Calvary. Paradoxically this is our rest, the easy task, our dancing with joy, this is the Kingdom of God.

It doesn’t make sense, and it is not supposed to, because it is radically different from anything we are used to. The opposite of worldly, selfish ways. Jesus is inaugurating a gentle humble Kingdom, which shows up the violence of the world for what it is: empty and destructive, sinful and selfish, only concerned with power and domination.

The Kingdom of God, however, offers freedom from this. For those who accept it there is gentleness and joy. Yet for those who refuse it there is the judgement of God. Jesus comes to save us from sin and judgement, and both He and His cousin, John the Baptist begin their ministry with the proclamation ‘Repent, the Kingdom of God is near.’ So my brothers and sisters let us turn away from the ways of the world, the ways of sin, selfishness, and death, and find our rest in Christ. Let us take his yoke, and bear his burden, in the joyous new life of His Kingdom. Let us encourage others to do so, that they may know His love and His peace, so that the world may be filled with his love, and so that all may come to believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

‘Learn of me,’ Jesus said, ‘for I am meek and humble of heart.’ Humility perfects us towards God, mildness and gentleness towards our neighbour.But be careful that mildness and humility are in your heart, for one of the great wiles of the enemy is to lead people to be content with external signs of these virtues, and to think that because their words and looks are gentle, therefore they themselves are humble and mild, whereas in fact they are otherwise. In spite of their show of gentleness and humility, they start up in wounded pride at the least insult or annoying word.

St Francis de Sales Introduction to the Devout Life III:8

 

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Sunday, 2 July 2017

The Thirteenth Sunday of Year A

Matthew 10:37-42

Is it easy to be a Christian? No it isn’t, and the answer shouldn’t really come as that much of a surprise. To put it simply God asks a lot of us, and this morning’s Gospel is no exception. Do I love my parents and my wife more than Jesus? Well it’s certainly a close run thing! Am I worthy of Jesus? No, the honest answer is that I’m not. But at least I’m honest about it, and I know that I’m not worthy of Him. I don’t deserve to be saved by Him, and I certainly cannot earn it. I do, however, take up my Cross and follow Him, because Jesus tells me to, and it is the right thing to do, as a Christian. We are people of the Cross, we glory in it, because it proclaims God’s love to the world.

We live in a world characterised by spiritual hunger. A world which has turned its back on Christ and His church. A world which sees itself beset by all manner of spiritual ills, and is desperate for answers and solutions. All we can say to those around us is, ‘Come and lose your life for Christ’s sake’, ‘Come and see’, and ‘Follow Him’. While Jesus is preaching the Good News of the Kingdom in Galilee His mind is on the Cross. He knows what His mission entails – the pain, the agony, the isolation. He calls us to follow Him, to be willing to lay down our lives as He did. In countries around the world right now, Christians know what this means, as they face imprisonment, torture and death for believing in Him. Despite persecution the church is growing in many lands. Sadly the culture of indifference we face here in the United Kingdom means that we are far more likely to be ignored or laughed at than killed, but there is nonetheless a great deal of opposition to us Christians and our beliefs.

So what are we to do? To put it simply our life and our actions, as well as our words need to proclaim the Good News of the Kingdom. If people can see Jesus in us, they will follow Him. It will not happen overnight, and there is no magic wand to be waved. All we can do is continue to offer the invitation, ‘Come and See’.

It is not surprising that in this morning’s Gospel Jesus talks about welcome – hospitality, making people feel at home and comfortable is part of who and what we are as Christians. It is at the heart of one of the many paradoxes of our faith – Jesus can make us feel both spiritually uncomfortable and challenged, and yet also comfortable, loved and accepted.

We can hardly be surprised that people may be unwilling to listen to or follow Jesus, as what He offers may be seen as too radical, too life-changing, too troubling. It’s too much of an effort! Few people believe in Hell, or life after death, they don’t believe that they have a soul to save, so they are not interested in how to save it!

Indifference means the denial of the distinction between the true and the false, right and wrong. Confusing charity and tolerance, it gives an equal hearing, for example, to speech which advocates the freedom to murder and to speech which advocates the freedom to live. Indifference is never a stable condition, but passes into polarization.

Fulton Sheen Missions and the World Crisis, Milwaukee 1963: 7

Ours is a polarised world where extravagant emotion lives alongside rampant indifference. The position is inconsistent, and so is modernity. The patient is sick, but perhaps the medicine is too bitter. And yet, God continues, through Christ, to welcome us, even when we don’t welcome Him. This is true generosity, as shown by Our Lord’s last words, ‘Father forgive them, for they know not what they do.’ The greatest welcome in the world is when God in Christ opens his arms on the Cross to embrace the world through a love which bears our sin, which reconciles us to God and each other. This foolishness and stumbling block is the heart of our faith:

But we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

1 Corinthians 1:23-25 (NRSV)

The love of God, like the hospitality of God, is reckless and foolish, it is extravagant, and it doesn’t make sense. Just like serving the best wine at the Wedding in Cana, or feeding us with His Body and Blood, God did not choose to save his people through logic, non in dialectica complacuit Deum salvum facere populum suum, (Ambrose De Fide 1:5 42). God saves us out of love, not that we deserve it, but so that we might have life in and through Him.

This message of love is ours to live out, and we do that by carrying our cross and following Christ, losing our life so that we may find it in Him. We do it by being welcoming to others, inviting them to ‘Come and See’ that we might share it so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed, as is most right and just, all might, majesty, glory, dominion, and power, now, and forever.

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Sunday, 25 June 2017

The Twelfth Sunday of Year A (Mt 10:26-33)

 

The death of Our Lord on the Cross reveals that we are meant to be perpetually dissatisfied here below. If earth were meant to be a Paradise, then He who made it would never have taken leave of it on Good Friday. The commending of the Spirit to the Father was at the same time the refusal to commend it to earth. The completion or fulfilment of life is in heaven, not on earth.

Fulton Sheen Victory over Vice 1939: 99

We are not used nowadays to seeing religion being couched in negative terms, but its effects can be salutary. If I were to ask you the question, ‘What does Jesus say that we should not do most often in the Gospels?’ what would your answer be? Something to do with sin? It is, ‘Do not be afraid!’ Jesus tells us not to be afraid, to fear no-one, and to trust in Him.

Fear is a feeling induced by a perceived danger or threat, but if we are close to Christ and trust in Him then we need not be afraid. No perceived danger or threat can really harm us: we may suffer pain or even death, but if our trust is in Christ, if our identity is in Him, then we have nothing to fear. He created us, he has redeemed us, and our eternal destiny is to be with Him for ever.

Living a Christian life is at one level a very simple thing: we follow Christ – we do what he told us to do, we fashion our lives after the example of His. We pray because He told us to; we read Scripture which finds its fulfilment and truest meaning in Him. We are baptised like He was, and we come together to do just what He did with His disciples on the night before He died because he told us to ‘Do this’, so we do. We are fed by Him and fed with Him so that we may share His life, and be given a foretaste of the heavenly banquet of the Kingdom of Heaven here and now.

Jesus calls us to follow Him by taking up our Cross and prizing our relationship with Him over all the things of this world. It’s a bit tricky, it’s a bit of an ask! In fact, for many people it’s pretty much impossible. Such are the enticements of the world, and the fact that there are those who want us to relegate religion to the private sphere. They argue that our faith shouldn’t affect our lives, it’s something which we can take out of its neat little box and wear for an hour on a Sunday morning, like a hat or some gloves, and then forget about, having done one’s public duty. Religion is not a matter solely for the private sphere, it affects who and what we are, and the world around us.

While may be tempting to follow the Enlightenment ideal of privatised religion, it simply will not do. We cannot truly follow Christ if we are not willing to lay down our lives for the sake of Him who died and rose again for us. Baptism and the Eucharist are free, but living out the faith which they encapsulate will cost us our lives. And yet we should give our life gladly, even though the world may well deride us, and call us fools.

In the Gospel Christ says to His disciples, and he says to us, ‘Do not be afraid … have no fear of them … Do not fear those who kill the body but cannot kill the soul’. We can laugh at those who pour scorn upon us for all that they promise is of this world, fleeting, and of no real value; whereas what Christ promises us is of God, it will last forever, it is a glory which can never fade – it is ours and is offered to the whole world for free, if only they would accept it.

To follow Jesus we need to die to sin, we need to turn away from all the selfishness which separates us from God and each other, and instead live out the radical love of the Kingdom – a love which forgives, a love which thinks of others before ourselves. It is no good seeing this in individual terms; it affects us as a society. We need to do this together – you and me. Each and every one of us needs to live not enslaved to sin, but as slaves for Christ. His service is perfect freedom, freedom from the ways of the world and freedom to live the new life of the Kingdom of God, here and now.

We are called as a church to live out our faith together, praying for each other, supporting one another, and relying upon God, and His grace, that unmerited kindness and free gift, which we do not deserve, but which has the power to transform us, to conform us to the pattern of His Son. This He pours out upon us in the Sacraments of His Church, so that we might be conformed to His will: fed by God, with God, to have life in Him. We can only do this if we rely upon God and do it TOGETHER, built up in love.

Only then can our lives, our words and our actions proclaim the saving truth which can change the world.

For two thousand years the church has been changing the world, one soul at a time, so that God’s will may be done, and His Kingdom may come here on earth, as in Heaven. We are radicals, and revolutionaries who believe that the Love of God can transform our Human nature. That water, bread, and wine are the most powerful things we have, when, through the power of the Holy Spirit, they wash us clean, and feed us with the Body, Blood, Soul and Divinity of Our Lord and Saviour, Jesus Christ. We are still being persecuted for this, by those who are afraid of what we are, and what God’s love can do.

Whatever they do, they cannot win. We cannot lose. We have nothing to fear, only a message of love to live out so that the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed, as is most right and just, all might, majesty, glory, dominion, and power, now, and forever.

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Saturday, 17 June 2017

11th Sunday of Year A (Mt 9:35-10:28)

Sheep are lovely creatures, their lambs gambol in fields, their wool keeps us warm, their meat is tasty. They do, however, have something of a bad reputation – they are seen as simple, stupid creatures, who munch grass all day and are a bit dozy and clueless. They can be seen very negatively, as an unthinking herd, or as wandering off and getting caught in thickets. It is no wonder then that one of the images in this morning’s Gospel is likewise not generally seen as positive. ‘When he saw the crowds, he had compassion on them, because they were harassed and helpless like sheep without a shepherd’ (Mt 9:36) Jesus has compassion on them, Matthew uses a word which means to be moved deep inside, it is a gut feeling, a feeling of compassion, of love and care. Like sheep without a shepherd they can wander aimlessly. They need direction; they need help.

We could be forgiven for thinking that that such feelings belong in our past. We’ve grown up, we’ve moved beyond all that. But, if anything the events of the last few weeks tell us clearly that where there is an absence of leadership people get worried. They start to panic. They’re not sure what is going on, or how they are going to find safety and security . So the world around us is a mess, our politicians don’t seem to be much help, and we’re not sure that the Church is any better. It is a sad indictment of the age in which we live, but THERE IS HOPE. We can always, and in all things trust in Our Lord and Saviour Jesus Christ, who is the Good Shepherd, and who lays down his life for the sheep.

After Jesus has said this He proceeds to call labourers for the Lord’s harvest. He summons the twelve apostles to share his work of proclamation and healing. They are to be sent out for the healing and reconciliation of the nations and to preach the Good News of the Kingdom. He gives them power and authority to do God’s work in the world. It is no easy task – they are to be flogged and handed over for trial. They are to face persecution in the world for doing the work of God. As co-workers with the Lord, fellow shepherds, they too will lay down their lives for their flock, and such is the lot of those called to serve God as bishops, priests and deacons.

In the book of Exodus Moses is addressed by God: ‘Indeed the whole earth is mine but you shall be for me a priestly people and a holy nation. These are the words that you shall speak to the Israelites.’ (Exod 19:5-6) As the church is the New Israel, bought through the New Covenant in Jesus’ blood, then these words apply to us. We are to be priestly and holy. We are to honour God and worship Him, and encourage others so to do. We do this by being close to God in our reading of Holy Scripture and our participation in the sacraments of the New Covenant – primarily Baptism and the Eucharist.

Christ has compassion on the people and gives them the shepherds that they need and want, to guide and direct them along the right path, to feed them, and lay down their lives for the sheep, as in all things they will look to Jesus as their pattern and example. His entire life and ministry points towards His Death and Resurrection, where He lays down his life in obedience to the will of the Father to reconcile humanity to God and to each other. It is this sacrifice and self-oblation which the church sees re-presented in the Eucharist, where on one hundred thousand successive Sundays the Church, through its priests and bishops has done what Jesus did on the night before He died with his apostles in the Upper Room. The Eucharist makes the holy people of God, because in it we are fed by Christ and fed with Christ, fed with the Lamb of God who takes away the sins of the world. We are given here and now a foretaste of the Heavenly Banquet – humanity eats the bread of Angels, pointed to by the manna in the Desert. We are called to share in the Body and Blood of Christ do that we might live in Him and He in us.

Words cannot adequately describe the wonder of this mystery, that we poor, frail, sinful humanity are called to share in the life of God, to be nourished by it, strengthened by it, to live the life of faith here and now. So to a world desperate for answers, which has given up trusting in God, and indeed in just about anything, we can say ‘Come and see’. The church can offer something that people can trust, someone whom they can follow. A true shepherd to guide them, guard them, and lead them.

So let us cast our cares aside and follow Him, let us be nourished by Him, and invite others to so that they may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right, all might, majesty, glory, dominion, and power, now and for ever.

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Thursday, 15 June 2017

Corpus Christi – Dom Gregory Dix on the Eucharist

Dom Gregory Dix, The Shape of the Liturgy, London, 1945p.743-4

Was ever another command so obeyed? For century after century, spreading slowly to every continent and country and among every race on earth, this action has been done, in every conceivable human circumstance, for every conceivable human need from infancy and before it to extreme old age and after it, from the pinnacle of earthly greatness to the refuge of fugitives in the caves and dens of the earth. Men have found no better thing than this to do for kings at their crowning and for criminals going to the scaffold; for armies in triumph or for a bride and bridegroom in a little country church; for the proclamation of a dogma or for a good crop of wheat; for the wisdom of the Parliament of a mighty nation or for a sick old woman afraid to die; for a schoolboy sitting an examination or for Columbus setting out to discover America; for the famine of whole provinces or for the soul of a dead lover; in thankfulness because my father did not die of pneumonia; for a village headman much tempted to return to fetich because the yams had failed; because the Turk was at the gates of Vienna; for the repentance of Margaret; for the settlement of a strike; for a son for a barren woman; for Captain so-and-so wounded and prisoner of war; while the lions roared in the nearby amphitheatre; on the beach at Dunkirk; while the hiss of scythes in the thick June grass came faintly through the windows of the church; tremulously, by an old monk on the fiftieth anniversary of his vows; furtively, by an exiled bishop who had hewn timber all day in a prison camp near Murmansk; gorgeously, for the canonisation of S. Joan of Arc—one could fill many pages with the reasons why men have done this, and not tell a hundredth part of them. And best of all, week by week and month by month, on a hundred thousand successive Sundays, faithfully, unfailingly, across all the parishes of Christendom, the pastors have done this just to make the plebs sancta Dei—the holy common people of God.

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Saturday, 10 June 2017

Trinity Sunday

We celebrate the Feast of the Holy Trinity today because in 1334 Pope John XXII decided that on the Sunday after Pentecost the Western Church would celebrate the Trinity. It was already a popular feast. Nearly two hundred years previously Thomas Becket was consecrated a bishop on this day, and kept the feast. Its popularity in the British Isles is shown by the fact that we number the Sundays between now and Advent not ‘after Pentecost’ but ‘after Trinity’. It defines the majority of the liturgical year for us.

This morning, at the very beginning of our service, the following words were said, ‘In the name of the Father, and of the Son, and of the Holy Spirit.’ We said ‘Amen’ to signify our assent and many Christians make the sign of the Cross as the words are said. At the end of the Eucharist I, as the priest, will pray that God will bless you as I invoke the name of the Trinity and make the sign of the Cross. These words and gestures are not random, or the result of a whim, but are part of our tradition of worship as Christians. This is how we express and declare our faith; through words and actions. These help us to reinforce what we believe and help us to live out our faith.

In this morning’s epistle we heard the closing words of Paul’s Second Letter to the Corinthians. Their relations have not been been easy or pleasant. Paul has written urging reconciliation, something which the church always needs, and something at the heart of our faith. This is because it is what Jesus achieves on the Cross, our reconciliation with God and with each other. Paul urges the church to embrace in love, as we will soon do during the Peace. He ends with words which are very familiar to us: ‘The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.’ (2Cor 13:13) We often repeat these words, and call them ‘the Grace’.

This Grace of Our Lord Jesus Christ is the unmerited kindness we have received through him, which we do not deserve. We have not earned it, but receive it through Him. The Love of God is such that He gave His only Son ‘that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.’ (Jn 3:16-17). The Love of God sees Jesus take flesh by the Holy Spirit, to be born of the Blessed Virgin Mary, preach repentance and the nearness of the Kingdom of God, and die for us on the Cross. Then he rose again, ascended, sent the Holy Spirit to us at Pentecost, and promised to come again as our Judge. Fellowship, or Communion is what the persons of the Trinity – the Father, the Son and the Holy Spirit – have between each other, and which we the Church are invited to share. It is the imparting of the grace, the undeserved kindness of God. In the act of Holy Communion we are fed with the Body and Blood of Christ, so that we might share in the divine life here on earth.

We can do this because we have been baptised. In this morning’s Gospel Jesus tells the apostles to go and make disciples ‘baptizing them in the name of the Father and of the Son and of the Holy Spirit’ (Mt 28:19). This is the central act of our faith, it is how we enter the Church; how we put on Christ; how we are saved. It defines us as Christians.

In public prayer, at the end of Psalms and Canticles, we end with the words, ‘Glory be to the Father and to the Son and to the Holy Spirit ; As it was in the beginning is now and ever shall be world without end. Amen.’ This is a doxology which means ‘Words that praise God’ We say these words because they express our faith.

Jews, Muslims, Jehovah’s Witnesses, Mormons and others cannot accept the fact that as Christians we say that we do not worship three Gods, but One God. That we believe that  the Son is God, not less than the Father, likewise the Holy Spirit, and yet there are not three Gods but one God. These are not manifestations, but persons which share the same divine essence and yet are distinct. The Father uncreated; the Son begotten; the Spirit proceeding. It is why we stand up and state our beliefs. It matters. We do it regardless of the cost. Simply believing the Christian faith and declaring it publicly can lead to imprisonment or death in some countries around the world today.

Our faith matters. It can change lives. It can change the world. It isn’t a private concern, something to be hid away politely. It is the most important thing there is. It is something to fill us with joy. It is something that we should share with others, so that they might believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

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Saturday, 3 June 2017

Pentecost 2017

The feast of Pentecost was well-known to Jews in Jesus’ time. Fifty days after the Passover, they celebrated God’s giving of the Law to Moses on Mt Sinai. It was an important feast as the Jews saw their whole life as tied up with the observance of God’s law. Jerusalem was full of people from all over the Mediterranean world who had come to celebrate this festival.

Although they are present in Jerusalem, the disciples have other things on their mind. Fifty days after our Lord’s death and resurrection, the disciples are carrying out Jesus’ instructions given just before his Ascension, to stay in Jerusalem and pray for the gift of the Holy Spirit. An amazing thing happens. Suddenly, men who were once afraid to leave a locked room get up and go out to tell people what God has done in his Son, Jesus Christ. They are inspired. They are on fire.  Filled with the love of God, they are able to go and share the Good News of the Kingdom.

At the Annunciation the angel Gabriel proclaims to Mary ‘The Holy Spirit will come upon you and the power of the Most High will overshadow you’ (Lk 1:35). Jesus Christ takes flesh in the womb of his mother by the power of the Holy Spirit. We are told that the Spirit hovers over him at his Baptism, like a dove. All His life and ministry is totally connected with God the Father in the power and union of the Holy Spirit. After Jesus’ Ascension God gives the Holy Spirit to the church. This is what we celebrate today!

In the Gospel passage we have heard today Jesus twice greets the apostles with the words ‘Peace be with you’. What he offers them is not simply an absence of noise or distraction but something far more wonderful. It is something we cannot fully understand though it is something which we can experience. Through Jesus’ death and resurrection we have peace with God and each other. The Kingdom of God is a Kingdom of love and peace. Jesus then gives the apostles a commission: ‘as the Father has sent me, so I send you’ (Jn 20:21). They are sent to proclaim the good news of the Kingdom in word and deed, laying down their lives in God’s service.

Jesus breathes on them, to empower them, that they may receive the Holy Spirit. Then Jesus tells them that whoever’s sins they forgive are forgiven. This is an extraordinary claim. But Jesus can make it because he is God. Through Him the church has become a place of healing, where we may be reconciled to God and to each other. Surely my brothers and sisters, this is is the most tremendous thing, a gift of a truly generous God.

The Jews in the Acts of the Apostles are amazed to hear the Good News in their own language, spoken by a rag-tag assortment of Galilean fisherman and other ordinary men. It is incredible. It is miraculous. And it points towards the present reality where there is not a country on this earth which has not heard the good news of Jesus Christ. But there is still work to do and it is wonderful to read that the Bible is currently being translated into 250 new languages.

Thus the work of proclamation is not finished. It is thanks to the preaching of the Good News started by the Apostles at Pentecost that we are Christians today, and that millions of people have come to know, love, and serve Jesus Christ. So, for those of us who are in Christ, who have entered the church through our Baptism, we have an important job to do. We need to tell people about Jesus.

The church is wonderful in its diversity, because we are all different, we don’t speak the same language, or have the same culture. We don’t look the same, we are not clones or robots. We are empowered through our having received the Holy Spirit at our Baptism, in our Confirmation, indeed through all the sacramental actions of the church; the outward and visible signs of the inward and spiritual grace. This is how the Holy Spirit works, how it builds us up in love. Through the sacrament of our Lord’s Body and Blood, the Eucharist, we are nourished spiritually to keep doing what God wants us to do.

Paul’s words to the believers in Corinth give us a vision of how the Holy Spirit unifies the Church. When we pray ‘Thy Kingdom come’ in the Lord’s Prayer every day we are praying for the Church and the world to be filled with God’s love through the Holy Spirit. That we might be drawn ever closer together, so that we may truly be one. This is Christ’s prayer for the Church in the Garden of Gethsemane in John 17. That the church should be one, united in love and in faith. It is God’s will. We cannot ignore it. We have to do all that we can to work towards it, and it is this desire for unity in the church which has seen an initiative ‘Thy Kingdom Come’ started by The Most Rev’d Justin Welby, the Archbishop of Canterbury, be taken up across the world, so that in the days from Ascension to Pentecost the church has prayed for the gift of the Holy Spirit to bring us closer together, in love and unity, to proclaim the good news, the people may come to know Jesus. It is the start of something great, where the church is renewed through the Holy Spirit, and it is something we can join in with. So let us pray:

Renew your wonders in this our day, as by a new Pentecost.

Grant to your Church that, being of one mind and steadfast in prayer with Mary, the Mother of Jesus, and following the lead of Blessed Peter, it may advance the reign of our Divine Saviour, the reign of truth and justice, the reign of love and peace. Amen.

Come Holy Spirit, in your power and might to renew the face of the earth.

Almighty God, your ascended Son has sent us into the world to preach the good news of your kingdom: inspire us with your Spirit and fill our hearts with the fire of your love, that all who hear your Word may be drawn to you, through Jesus Christ our Lord. Amen

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Saturday, 27 May 2017

Easter VII, The Sunday after the Ascension Acts 1:6-14, John 17:1-11

So that they may be one, as we are one

The Gospel this morning has taken us back to the Garden of Gethsemane, where in the seventeenth Chapter of John’s Gospel , after celebrating the Last Supper with his disciples, Jesus goes out to spend time in prayer. It can seem strange to suddenly look back to Maundy Thursday seven weeks after we have celebrated Jesus’ resurrection, but there is a very good reason to do such a thing. The prayer we have just heard is a conversation between God the Son and God the Father. It is a moment of intimacy, a private moment which shows us their relationship, something extraordinary, something wonderful, we don’t often think of prayer in these terms, but currently there is a world-wide initiative, started by Justin Welby, the Archbishop of Canterbury called ‘Thy Kingdom Come’ which calls upon Christians everywhere to do something wonderful together. Between the Ascension and Pentecost there is a period of ten days when we are asked to be like the Apostles in the first chapter of the Book of the Acts of the Apostles, and pray for the gift of the Holy Spirit, just like they did, and for us all to do this together.

Prayer is a funny old thing, and most people probably think of it as asking God for things: please watch over my parents as they travel, please help me pass this examination, hopefully in our language of prayer we can also find time to say thank you for all the good things, and to say sorry for when we’ve not been good enough, and also time to say ‘I love you’ the prayer of adoration that we may be drawn closer to God. It’s a powerful thing, and a wonderful thing, and yet quite ordinary, yet able to do amazing things:

From the Sayings of the Desert Fathers (PL VII 34 col. 901)

A brother asked an old man, ‘What shall I do, father, for I am not acting like a monk at all, but I eat, drink and sleep, carelessly, and I have evil thoughts, and I am in great trouble, passing from one work to another, and from that work to the next.’ The old man said, ‘Sit in your cell and do the little you can, untroubled. For I think that the little you can do now is of equal value to the great deeds which abba Antony accomplished on the mountain and I believe that by remaining in your cell for the name of God and guarding your conscience you also will find where abba Antony is.’

It can be all to easy in life to think that what God wants is something big and difficult, when actually the opposite is what is required. The monk in the story needs to stay put and pray and that is all, why should we think that we are any different? The key to it all is humility: knowing your need of God. Those who are poor in Spirit, those who are humble can be filled with God’s Spirit, because they rely upon him, they know their need of him.

There it is plain and simple: prayer, it can change the world, and for the last two thousand years it has been changing the church and the world, one soul at a time, the wonderful revolution of God’s love at work in the world. In his prayer before his Passion, Jesus prays that we may be one, as he and the Father are one. He prays for unity, it is Jesus’ will for the church, and it is clear that the first apostles did what Jesus wanted them to do.

‘And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.’ (Acts 1:13-14 ESV)

Here is unity, unity of will and purpose, and we share that here and now, While the church is not as united as we would like it to be, or as God would like it to be, we can at least say that we are trying to do God’s will, and it is something that we can all try and do together. So let’s do it. Let’s pray for unity, and the outpouring of God’s Holy Spirit, to fill the Church with love, with grace, with forgiveness, with reconciliation, that we can heal the wounds of the past, and be drawn into unity and love, by the power of the Holy Spirit, knowing our need of God, and our reliance upon Him.

So as we stay put, and wait and pray with the Apostles for the gift of the Holy Spirit let us pray that God may be at work in us, that he will fill us with his love, and transform our lives, building us up, and giving us strength to live his life and to proclaim his truth, to offer the world that which it most earnestly desires, a peace, a joy and a freedom which pass human understanding, and the gift of eternal life in Christ. Let us pray that we are strengthened so that we can proclaim in word and deed what wonderful things God has done through his Son, Our Saviour Jesus Christ. That all that we are and do may confess that Jesus Christ is Lord to the glory of the Father, and that the world may be filled with his love so that all may come to believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

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Sunday, 21 May 2017

Easter VI – John 14:15-21

I once asked a nun who had been professed many years what she found most difficult about the religious life. The answer I received was a surprising one: ‘Obedience’. She could cope with poverty and chastity, with stability, and the ongoing change of character, but she found it hard to do what she was told, to be obedient.

It is not for nothing that the opening words of the Rule of St Benedict are: ‘Listen my son to the words of the Master’. I, like her, struggle with obedience. In fact, if we are honest with ourselves, all of us do too. We like to have our own way, to do what we want, when we want, and how we want to do it. We are wilful, and proud, we want to have our own way, we don’t want to listen to someone else: a spouse, a parent, a priest, or God. Such is the nature of the human condition. This is the reason why God was born as a man, preached the Good News, and taught a new way to live as citizens of the Kingdom of God. For this he suffered, and died.

And for us as the church, the first thing we need to do is to listen to Jesus, to do what he tells us, to be obedient to him. If we love him we will keep his commandments, we will love God and each other with the same costly self-giving love that Jesus shows on the Cross.It’s quite a big ask, following in his footsteps, dying to self and living for God. It does however lie at the heart of it all. When Jesus says, ‘As the Father has loved me, so have I loved you’ in the Upper Room with His disciples, on the night before he dies, He is looking to the Cross and beyond, as the demonstration of real costly self-giving love. The agony of brutal torture awaits him, a painful death for the love of humanity, to save us and heal us. As St Isaac the Syrian says:

‘The sum of all is that God the Lord of all, out of fervent love for his creation, handed over his own Son to death on the cross. “For God so loved the world that he gave his only-begotten Son for its sake.” This was not because he could not have saved us in another way, but so that he might thereby the better indicate to us his surpassing love, so that, by the death of his only-begotten Son, he might bring us close to himself. Yes, if he had had anything more precious he would have given it to us so that our race might thereby have recovered. Because of his great love, he did not want to use compulsion on our freedom, although he would have been able to do so; but instead he chose that we should draw near to him freely, by our own mind’s love.’

God dies for us, and freely offers us the gift of new life in Him. If we listen to him, then Jesus promises us the Holy Spirit, to strengthen us, to encourage us: a generous gift from a generous God., so that we can experience the fulness of new life in him. A gift so wonderful that Jesus ascends to his Father before giving it to the church, a sign of God’s love and trust, given to strengthen and encourage, to build us up. Such is the power of obedience, where we recognise power greater than ourselves, needs greater than our own, when we turn from love of self to love of God and others The world around will never quite understand this, it simply cannot listen to Jesus or trust him, and so misses out on the fulness of God’s love, which awaits us in heaven. So we pray that we might be obedient, that we might listen to what Jesus says, and do it, and that God would pour out his Holy Spirit upon us, to strengthen and encourage us, to build us up in his love. By listening to what God says we find ourselves becoming more free than we could have been before

This is not some future event, but right here and right now; we thirst for this love, and only it can satisfy our deepest desires, so let us come, and drink of that living water, let us feast on him who is the living bread and the true vine, the shepherd of our souls, who loves us so much that he died for us, and let us love him and one another so that all the world may believe and give glory to God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is most right and just, all might, majesty, glory, dominion, and power, now and forever

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Wednesday, 19 April 2017

Theodore of Mopsuestia

Catechetical Homily on Baptism, 5

At one time, before the coming of Christ, death had true power over us and was fully indestructible in virtue of a divine verdict. Its power over us was immense. But through his Death and Resurrection, Christ our Lord abrogated that law and destroyed the power of death. And now the death of those who believe in Christ resembles a long sleep. As S. Paul says, ‘But now Christ has been raised from the dead, the first fruits of those who have fallen asleep’ (1Cor 15:20). Since Christ our Lord has subdued the strength of death with his own Resurrection, we can say, ‘We who are baptised in Christ Jesus have been baptised in his Death’; in other words, we know that Christ our Lord has killed death.

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Tuesday, 18 April 2017

Cyril of Jerusalem

Catechetical Lectures 18:6

A felled tree will bloom again; will not fallen man bloom again? What was sown and reaped sits in the barnyard; will not man, once cut off from this world, sit in the barnyard? The branches of vines and trees, when completely cut off, receive life and bear fruit if grafted on; will not man, for whom plants exist, resurrect after being buried? Comparatively speaking, which task is the greater: creating a statue or that did not exist before , or remaking one that was broken, using the same form? Cannot God who made us out of nothing make those who lived and are now dead rise again? …. Those things that were created for us come back to life once dead; will not we, for whom they live, rise again once dead?

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Sunday, 12 March 2017

Jesus and Nicodemus Lent II

The sight of a crucifix has a continuity with Golgotha; at times its vision is embarrassing. We can keep a statue of Buddha in a room, tickle his tummy for good luck, but it is never mortifying. The crucifix somehow or other makes us feel involved. It is much more than a picture of Marie Antoinette and the death-dealing guillotine. No matter how much we thrust it away, it makes its plaguing reappearance like an unpaid bill.

Fulton J. Sheen Those Mysterious Priests 1974: 101—102

 

Our Baptism is a wonderful thing, and it is why each and every one of us is here today. It is how we enter the Church, how we become part of the body of Christ,  it is how our souls are infused with the virtues of Faith, Hope, and Charity, it is how we are regenerate, born again, sharing in His death, and His resurrection. It is something for which people have traditionally prepared during this season of Lent, for Baptism and Confirmation at Easter, so that they can die with Christ and be raised to new life with Him. We enter into the mystery of Christ’s saving work so that we may conformed to it and transformed by it, by Love, by believing and trusting in Christ, publicly declaring our faith in Him, and praying for His Holy Spirit, so that our lives may be transformed – living for Him, living in Him, and being transformed more and more into the likeness of Christ.

To be drawn into His likeness means coming closer to His Cross and Passion: just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up (Jn 3:14). Just as the serpent in the desert brought salvation to the people of Israel, so now the Cross is our only hope – the sacrifice of God for humanity, not something we can give God, but something he gives us – a free gift of infinite value. God gives it to us and to all the world for one simple reason – love, for love of us – weak, poor, sinful humanity, so that we might be more lovely, more like Him. God sends His Son into the world not to condemn it, but so that the world might be saved through Him – an unselfish act of generosity, of grace, so that we might be saved from sin and death, from ourselves, so that we can share new life in Him.

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.’ John 3:16-17 (ESV) These few words spoken by Jesus to Nicodemus in John’s Gospel encapsulate what we believe as Christians, and why we believe it, may we live them, strengthened through prayer, our study of the Bible, nourished by Our Lord’s Body and Blood, forgiven and forgiving, preparing to be caught up forever in the love of God.

It is that same sacrifice which we see here this morning, which we can taste and touch, which we can eat and drink, so that our lives and our souls can be transformed to live Christ’s risen life. It is something which we treat with the uttermost reverence because it is God, given for us, because it can transform us to live as children of the Holy Spirit, freed from the shackles of this world, free to live for Him, to live as He wants us to, His new creation, of water and the Spirit. This is what the Church has done on a hundred thousand successive Sundays, in memory of Him, to make the holy people of God. To make us holy: so that everything which we say, or think, or do, may be for His praise and glory, living out the faith which we believe in our hearts, as a sign to the world that the ways of selfishness and sin are as nothing compared with the generous love of God.

So great is this gift, that we prepare to celebrate it with this solemn season of prayer, and fasting, and abstinence, to focus our minds and our lives on the God who loves us and who saves us. We prepare our hearts and minds and lives to celebrate the mystery of our redemption, so that our lives may reflect His glory, so that we may live for Him, fed by Him, fed with Him, with our lives and souls transformed by Him. We are transformed so that we can transform the world so that it may live for Him, living life in all its fullness: living for others, living as God wants us to live. Living the selfless love which saves us and all the world, living out our faith, and encouraging others so to do, can and will conform us to Christ, so that we may be like Him, and become ever more like Him, prepared for eternal life with Him, so that we all may sing the praises of God the Father, God the Son, and God the Holy Spirit, to whom be ascribed, as is most right and just, all might, majesty, glory, dominion, and power, now and forever.

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