There must always be a relationship between the gift and the
recipient – there is no point in giving anyone a treasure he cannot use. A
father would not give a boy with no talent for music a Stradivarius violin.
Neither will God give to egocentrics those gifts and powers and energies that
they never propose to put to work in the transformation of their lives and
souls.
Fulton
J. Sheen Lift Up Your Heart
The Liturgical Calendar can be something of pain. Thanks to the rather
early date of Easter this year, while Christmas and Epiphany are very much
still in our minds, and we have yet to celebrate Candlemas, the Feast of the
Purification of Our Lady or the Presentation of Our Lord in the Temple, today
we celebrate Septuagesima, or the fact that it is seventy days until Easter, or
to put it another way, it is three weeks until we begin Lent, the period of
fasting and repentance, akin to Our Lord’s forty days in the desert at the
start of the proclamation of the Good News.
It’s never to early to
start to begin thinking about Lent, about fasting, prayer, repentance and good
works which should characterise the whole of our lives, but especially as we
prepare to celebrate Our Lord’s Passion and Resurrection. It is good then that
in these weeks leading up to Lent that things assume something of a more
penitential character. The simple fact is that all of us as Christians could do
better, and we must keep trying so to do, and most importantly that we do this
together - encouraging each other, and picking each other up when we fall.
It is heartening to
remind ourselves of this fact when have only just finished the week of prayer
for Christian Unity, and on World Holocaust Memorial Day. Humanity is learning
that never again should genocide on such a massive scale take place, and that
the wounded and divided nature of the Body of Christ, the Church, is not a good
thing. In the seventeenth chapter of John’s Gospel, we see Our Lord praying in
Gethsemane that ‘they may all be one as I and the Father are one’. There is to
be a unity of will and purpose in the Church, to spread the Good News so that
all may believe. The wounds of the last thousand years can no longer disfigure
the Bride of Christ, and we have to do all that we can so that in the words of
a well-known hymn:
For all thy Church, O Lord, we intercede;
make thou our sad divisions soon to cease;
draw us the nearer each to each, we plead,
by drawing all to thee, O Prince of Peace;
thus may we all one Bread, one Body be,
through this blest Sacrament of unity.
We are not there yet, and sometimes it can seem as far off as ever, especially
when developments are considered which would have the effect of putting off the
growing together in love which is Our Lord’s will. It’s sad because generally
speaking the Church is quite good at doing what Jesus tells us to do, yet here
in the matter of unity we seem happy to disregard Our Lord’s commands as though
we know better. It is a manifestation of the sin of pride, that primal sin
which causes humanity’s fall, of thinking that we know better than God what is
good for us. After thousands of years we still do exactly the same thing – we are
still in need of God’s love and mercy, his healing and reconciliation.
But as Christians we are
called to live lives filled with joy which comes from God, and lives
characterised by faith, hope, and love. We have to trust the God who made us,
and who redeemed us, and let our hearts be filled with his love, and his forgiveness,
so that we can grow together and not apart. It’s God’s will after all and it
will be done. It may not be in my lifetime, or that of anyone listening to or
reading this, but it will come about, despite any efforts to stop it.
Personally speaking I
find that certainty quite encouraging and quite comforting – that things will
be alright in the end, and that despite humanity’s best efforts to make a mess
of things, through God all things are possible. So in the meanwhile, what are
we to do? We are to pray, to encourage one another, and to be joyful in the Lord
who giveth us the victory in Our Lord Jesus Christ. We are to be sorry for our
sins, confessing them, and repenting – turning away from the ways of sin and
the world to those of God, and living our new life together in him, fed by his
Word and Sacraments, strong in the faith which come to us from the Apostles,
eschewing all heresy and schism, in humble trust of the God who loves us and
saves us, so that every tongue may confess that Jesus Christ is Lord to glory of
God the Father, to whom with the Son, and the Holy Spirit, be ascribed as is
most right and just, all might, majesty, glory, dominion, and power, now and
forever.
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