If anyone asks you why
you are untying it [the ass the disciples were sent to find], this must be your
answer, ‘The Lord has need of it’ (Lk 19:31). Perhaps no greater paradox was
ever written than this – on the one hand the sovereignty of the Lord, and on
the other hand his ‘need’. His combination of Divinity and dependence, of
possession and poverty was a consequence of the Word becoming flesh. Truly, he
who was rich became poor for our sakes, that we might become rich. Our Lord
borrowed a boat from a fisherman from which to preach; he borrowed barley
loaves and fishes from a boy to feed a multitude; he borrowed a grave from
which he would rise; and now he borrows an ass on which to enter Jerusalem.
Sometimes God preempts and requisitions the things of man, as if to remind him
that everything is a gift from him.
Fulton J. Sheen Life of Christ
Pomp and ceremony seem to
have been at the top of the agenda of late: in a week which saw the inaugural
Mass of Pope Francis and the Installation of Justin Welby as Archbishop of
Canterbury, this is hardly surprising. As triumphant entries go, the one we see
in the Gospel this morning is a bit strange: generally speaking, we are used to
kings riding on horses, looking like powerful military leaders. Here we see
something different, something which defies our expectations and which stops us
seeing things in purely human terms.
There are people who would ask, why all this fuss? Would Jesus
have wanted it, would he want us to be carry on with it? If it were something
which would not want us to do he would have said so. He did it because it was
important, because it fulfilled prophesy and because liturgy is an important thing
in and of itself: it marks out various things as special and helps us understand
both who and what we are and what we do – it forms both habit and indeed our
moral character.
The crowd cry out “Hosanna to the Son of David! Blessed
is he who comes in the name of the Lord! Hosanna in the highest!” (Mt 21:9
ESV) They cry out for God to save them, and that is exactly what he will do in
a few days time, upon the Cross. This is a God who keeps his promises and defies
our expectations. The crowd are expecting a king of the Davidic line, which
would be seen as a challenge to the ruling elite, the status quo, but in
Christ God gives Israel a King of the line of David forever. Those with power
are threatened by him: he is awkward, an inconvenience. Jesus does not want
their power, as he has come to be and do something completely different: what
is taken as a political coup is a renewal of religion, the fulfilment of
prophesy, and a new hope for Israel.
In
riding into Jerusalem Jesus is fulfilling the prophesies of Zechariah (9:9) and
Isaiah (62:11). The King of Israel comes
riding on a donkey: a humble beast of burden, which carried his Mother to
Bethlehem for his birth. It is an act of humble leadership which fulfils what
was foreseen by the prophets. It shows us that Jesus Christ is truly the one
who fulfils the hopes of Israel. The Hebrew Scriptures look forward to the
deliverance of Israel, which is enacted in front of their very eyes.
Today
and in the coming week we will see what God’s Love and Glory are really like:
it is not what people expect, it is power shown in humility, strength in
weakness. As we continue our Lenten journey in the triumph of this day and
looking towards the Cross and beyond to the new life of Easter, let us trust in
the Lord, let us be like him, and may he transform our hearts, our minds and
our lives, so that they may have live and life in all its fullness. We are fed
by the word of God and by the sacrament of His Body and Blood to be
strengthened, to share in His divine life, to fit us for Heaven, and to
transform all of creation that it may resound his praise and share in his life
of the Resurrection, washed in His Blood and the saving waters of Baptism:
forgiven and forgiving so that all that we say, or think, or do, all that we
are may be for the praise of God the Father, God the Son, and God the Holy
Spirit, to whom be ascribed as is most right and just, all might, majesty,
glory dominion and power, now and forever
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