A friend of mine, who doesn’t go to church or call
themselves a Christian once said to me ‘There’s something strange about
Christians’ I agreed with them as they had, however unwittingly, stated a
profound truth: we should be something other, there should be something
strange, or unusual about us – to be a Christian is to be profoundly
counter-cultural and to stand up for something profoundly different to the
world around us.
What we believe as Christians and how we live our lives are
intrinsically linked: our actions should be grounded in our beliefs, and they
should be a demonstration of our faith in our lives. In this morning’s Gospel, Jesus
says that we are the light of the world: we should not be hidden under a
bushel, hiding away our faith as a matter of private devotion which does not
affect our lives, so that it cannot be seen by others. By putting a light on a
stand it can shed its light around and shine in the darkness. By living out our
faith in our lives we let our light shine, so that others may both follow our
example and give glory to God for the life of a faithful Christian.
In Matthew’s
Gospel we have over the last few weeks been following the beginnings of Jesus’
public ministry, he has preached repentance, for the Kingdom of God is at hand,
he has called disciples, he has healed the sick, and now in the Fifth Chapter
he has shown the world how God wants us to live in the Beatitudes. We are to be
poor in Spirit, to know our need of God, to rely up Him, rather than ourselves,
we are to show mercy, to be pure in heart, peacemakers, and for all this we shall
be persecuted. It was all going rather well up to that last point, but it is an
uncomfortable truth that in living out the faith of the Gospel in our lives will
cause us to face persecution and ridicule. We will be hailed as hypocrites
whenever we fail, and fail we will – but surely a hypocrite is someone who
fails but who denies it, who carries on as if nothing has happened, whereas
Christians are open about it – we confess our sins, our failures, our
shortcomings, we seek God’s mercy and rely upon Him, in His love and grace to
heal and restore us, to help us onward in our journey of faith.
Jesus calls
us to live the life of the Kingdom, here and now – it’s radical, it’s
dangerous, and it has the power to completely change the world – the values of
the Kingdom are radically counter-cultural in that we do live our lives by the
values of the world, but rather those of the Kingdom of God: love, mercy,
forgiveness, generosity, there is no place here for fear, greed, anger, or the
like. We are called to live like Jesus, to live in Him, to enter into new life
in Him, through Baptism, to be fed by Him in Word and Sacrament – to be fed
with Him, with His Body and Blood, to that He shared our human nature might
transform us, might give us a foretaste here on earth of Heaven, to prepare us
for life with Him. That is why we, the people of God are here, today, to feed
in this sacred banquet, our souls’ true food. From the start of Jesus’ public
ministry He talks about persecution and rejection, even now He is looking to
the Cross, to Calvary, where the relationship between the human and the divine
is healed and restored. That sacrifice is present, here, today, under the
outward forms of bread and wine, to heal us, to restore us, to strengthen us so
that we can live out our faith in our lives.
Christ
calls the disciples, he calls us to be salt, salt which enhances the flavour of
food, which preserves it, and saves it from decay. We are called to show
through the living out of our faith in our lives that to be in Christ is to
have life in all its fullness, all its richness, in Christ who loves us and
saves us we can be freed from sin, we can turn away from the moral decay of the
world around us, to live the life of the Kingdom here and now, so that our
faith and lives proclaim the truth of God’s saving work, in us, the holy people
of God, ransomed, healed, restored forgiven, and fed with the bread of angels,
to invite the world to share in the heavenly banquet and sing the praise of God
the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is
most right and just, all might, majesty, glory, dominion, and power, now and
forever.
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