Love has three and only three
intimacies: speech, vision, and touch. These three intimacies God has chosen to
make his love intelligible to our poor hearts. God has spoken: he told us that
he loves us: that is revelation. God has been seen: that is the incarnation.
God has touched us by his grace: that is redemption. Well indeed, therefore,
may he say: ‘What more could I do for my vineyard than I have done? What other
proof could I give my love than to exhaust myself in the intimacies of love?
What else could I do to show that my own Sacred Heart is not less generous than
your own?’
If
we answer these questions aright, then we will begin to repay love with love
.... then we will return speech with speech which will be our prayer; vision
with vision which will be our faith; touch with touch which will be our
communion.
Fulton J
Sheen The Eternal Galilean
The prophets of Israel spoke the word of
the Lord to the people of their day – there is a lot in the prophet Isaiah which
relates directly to the exile of Israel in Babylon – but this is not the only
way that such scripture can be read. As well as talking to the present, they
speak to the future and tell of things to come. They like all of the Hebrew
Scriptures find their fullest meaning in Jesus Christ, the Word of God made
flesh. He is the fulfilment of Scripture – it finds its truest and fullest
meaning in Him: the Scriptures point to something beyond themselves, to our
Lord and Saviour, and it is thus understandable that there have been times when
Isaiah has been called the fifth Gospel, because of his prophesies especially
concerning Our Lord’s Birth, Suffering and Death.
This is not a new
phenomenon; in the 8th Chapter of the Acts of the Apostles we see
the meeting of Philip and an Ethiopian eunuch, who is reading this very passage
which we have just heard – the Suffering Servant. Philip asks him if he can understand
what he is reading. He replies that he cannot, unless someone shows him the
way. ‘Then Philip opened his mouth, and beginning with this Scripture he
told him the good news about Jesus.’ (Acts 8:35 ESV). Isaiah’s prophesy is
fulfilled in Jesus and this is the proclamation of the Church: we proclaim Jesus
Christ and him crucified.
We read scripture so
that we can understand it, and see in its words how it discloses the truth of
the Word made flesh, who suffered and died for our sake. Isaiah prophesies Our
Lord’s Passion and Death, and thus it makes sense, it can be understood, and
the more we come to understand, the more we come to know just how much God
loves us.
Today
Christ is both priest and victim, and upon the altar of the Cross he offers himself
as a sacrifice for sin, for the salvation of humanity. A new covenant is made in
his blood which restores the relationship between God and humanity, we are shown
in the most graphic way possible how much God loves us, and thus how much we are
to love God and to love each other, with that costly self-sacrificial love embodied
by Our Lord in his Passion and Death.
After scourging him the soldiers put a
purple robe around our Lord, they crown him with thorns, and give him a reed
for a sceptre. They think they’re being clever and funny: they’re having a
laugh, mocking a man about to be executed, but this is God showing the world
what true kingship is: it is not pomp, or power, the ability to have one’s own
way, but the Silent Way of suffering love. It shows us what God’s glory is
really like: it turns our human values on their head and inaugurates a new age,
according to new values, and restores a relationship broken by human sin.
In being raised upon the Cross, our Lord is not dying the
death of a common criminal, but rather reigning in glory – the glory of God’s
free love given to restore humanity, to have new life in him. His hands and
feet and side are pierced, as wounds of love, to pour out God’s healing life
upon the world. In his obedience to the Father’s will, he puts to an end the
disobedience of humanity's first parent. Here mankind who fell because of a tree
are raised to new life in Christ through his hanging on the tree. Christ
is a willing victim, the Lamb of God who takes away the sins of the world, the
Silent lamb led to his slaughter, the Good Shepherd who lays down his life for
his sheep that have gone astray. At the time when the Passover lambs are
slaughtered in the temple, upon the Altar of the Cross, Christ as both priest
and victim offers himself as the true lamb to take away the sins of the whole
world, offers his death so that we may have life, new life in Him.
Death and hell, the reward of sin, have no power over us: for in dying, and
being laid in a stranger’s tomb, Christ will go down to Hell, to break down its
doors, to lead souls to heaven, to alter the nature of the afterlife, once and
for all. Just when the devil thinks he’s won, then in his weakness and in his
silence Christ overcomes the world, the flesh, and the devil. The burden of sin
which separates humanity from God is carried on the wood of the Cross.
On the way to Calvary our Lord falls
three times such is the way, such was the burden, so we too as Christians,
despite being reconciled to God by the Cross, will fall on our road too. We
will continue to sin, but also we will continue to ask God for his love and
mercy. But those arms which were opened on the cross will always continue to
embrace the world with God’s love.
We don’t deserve it and
we haven’t earned it, that’s the point, but it is there to help us become the
people God wants us to be: to be strengthened, fed, healed, and restored by
him: to die to sin and be raised to new life, and to share that life and love
with others, that the world might believe and be saved through him. Christ pays
the debt which we cannot to reconcile humanity to his loving and merciful Father.
He shows us the meaning of true love: that we might live it out in our lives,
forgiving one another, bearing our own cross, and living lives of love for love
of him who died for love of us.
We should glory in the Cross of our Lord Jesus Christ, for he is our salvation,
our life, and our resurrection, through him we are saved and made free.
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