Picture
the scene: Jesus has just been told that his cousin, John the Baptist, has been
put in prison and killed, he himself has just been to Nazareth, where he was
rejected, by the very people who should have accepted him. The atmosphere is
tense, is he safe, will he too be arrested and killed? It is not for nothing
that this morning’s Gospel passage begins with Jesus withdrawing to the desert
– to be alone, to pray, to be close to God.
When the people hear where he has gone
they follow him, they walk out from the towns into the desert, they can’t just
cross the lake, they want to see him, and to hear him teach them. When he gets
out of the boat he sees a great mass of people and he has compassion on them,
he is moved by the sight of them, and their need. He heals the sick to show
that the Kingdom of God is a place of healing, where humanity can be restored
through an encounter with the divine. His actions as well as his words proclaim
the power of God to heal and restore humanity. Despite the danger, his concern
is for others.
It is getting late, the sun is fast
moving towards the West, and the disciples tell him to send the crowds away so
that they can buy food, instead Jesus says that they do not need to go away,
and tells the disciples to give them something to eat. The disciples obey him,
but cannot see how five loaves and two fish can possibly feed the thousands of
people who are out there to be close to Jesus.
The
five loaves are the five books of Moses, the Pentateuch, Genesis, Exodus,
Leviticus, Numbers, Deuteronomy, the Books of the Law, the Torah, which show
Israel how to live, and how to love God. The two fish are the Law and the
Prophets, so that man shall not live by bread alone, but by every word that
proceeds from the mouth of God. The law and the Prophets point to Jesus, the
Word made flesh: they find their fulfilment and true meaning in Him. The hopes
of Israel, for the future, for a Messiah, are fulfilled in Him. Just like
Israel after crossing the Red Sea here the People of God are fed by God in the
desert. There is so much food left over at the end that there is enough to fill
twelve baskets, one for each of the disciples. What in human terms – five
loaves and two fish – isn’t enough, is more than sufficient in divine terms,
just like at the Wedding feast in Cana, here we see that the Kingdom of God is
a place of joy and abundance, of generosity, which isn’t concerned with
scrimping or with the ‘good enough’, it is a place of lavish excess. This is
what the church is supposed to be like – this is meant to be the model for our
lives as Christians.
The
multiplication of the loaves is then not some conjuring trick, meant to amaze
us, or to show us how powerful God is, but a sign of God’s generous love for
humanity – it is what God does for us, so that we can respond to it in a
profound and radical way and thereby change the world. Jesus has been rejected
by the people of Nazareth and he responds by feeding people until they are
satisfied, they’ve had enough, and there’s still loads left over. Likewise
God’s love and mercy are inexhaustible, and are shown to the world, and poured
out upon the world in Jesus Christ and in his death upon the Cross for our salvation.
καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου, ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον.
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλὰ ἔχῃ ζωὴν αἰώνιον. οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ’ ἵνα σωθῇ ὁ κόσμος δι’ αὐτοῦ.
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And as Moses lifted up the serpent in the
wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
For God so loved the world, that he gave his only Son, that whoever
believes in him should not perish
but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the
world might be saved through him.
Jn 3:14-17
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It is this self same sacrifice which Jesus,
on the night before he died told his disciples to carry on doing in remembrance
of him, so that the Church could continue to be fed by him and fed with him, as
a sign of his love for us, so that we might have life and forgiveness in him. This
then is our soul’s true food, our foretaste of heaven, our pledge of future
glory, given to us so that we might have life in Him and have it to the full.
Let
us come to be fed with the living bread, the bread which came down from heaven,
so that it may feed our souls, so that we can be healed and restored by him.
Let us be moved by the lavish generosity of God, and encouraged to live it out
in our lives, in our thoughts, our words, and our actions, so that all that we
are, all that we say or think or do, will proclaim the truth of God’s saving
love to the world, so that it too may enter into the joy of the Lord and come
to the banquet of the Kingdom, where all are welcomed, and healed.
The
invitation is there, and as the baptised, those who are in Christ, we are to
welcome others. God takes us, like the bread and the fish, and blesses us, so
that we can can fulfil his will in our lives. Filled with his grace, we
encourage others to share in it, so that they may believe and give glory to God
the Father, God the Son, and God the Holy Spirit, to who whom be ascribed as is
most right and just, all might, majesty, glory, dominion and power, now and
forever.
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