We cannot
choose our family, we may not like them, we may find them difficult to get
along with, it is not always easy to get along with them, but we do so because
of the ties of blood and kinship, because blood is thicker than water. The
Church is a family rather than a society of friends, we are related to each
other through our baptism: we have been clothed with Christ and share in his
death and new life. Living in the Church means being part of a family where our
relationship with each other flows from our relationship with Jesus Christ.
In this morning’s Gospel Jesus asks
his disciples ‘Who do people say that the Son of Man is?’ and he asks us ‘Who
do you say that I am?’ It is a question
which we have to answer. The world around us can provide us with any number of
answers – there are those who deny that Jesus even existed, that he’s made up,
a figment of an over-active religious imagination, there are those who say that
he was a human being, a prophet, a charismatic healer and rabbi, misunderstood,
who died, but whose resurrection is doubted. This will not do: either Jesus is
exactly what he says he was, or he is a liar and a fool. He is the Christ, the
Messiah, the anointed one of God, who brings freedom and liberation, he is God,
the God who created the world and who redeems it, by giving himself for us.
Can we give this answer? If we do
that’s not the end of the story, but only the beginning. At the end of John’s Gospel,
Our Lord asks Peter, ‘Do you love me?’ he asks it three times, and each time he
replies, ‘Feed my sheep’. Peter replies, ‘Lord you know everything, you know
that I love you’ Our Lord knows that Peter loves him because he shows this love
by feeding the sheep given to him to tend. We show our love for God by living
out our faith in our lives, by bearing witness to what we believe in our hearts
in what we say, and think, and do in our lives. We bear witness, we are not
afraid to confess our faith in a world which demands that we compromise it,
that we sacrifice to its idols.
In the Acts of the Apostles we see
King Herod persecuting certain members of the Church. We too have to expect
persecution in our lives as it is what the powers of this world want to conform
us to their will. They can try, but they will never win: Christ’s victory over
sin, the world, and the devil, wrought upon the altar of the Cross, where he as
priest and victim offers himself for us, is complete and total, its effects extend
through time and space. We who are called to follow him are called to take up
our own Cross daily and to bear witness to our faith and risk all for love of
him who died for us. This is what being baptised means – it isn’t something ‘nice’
we do to children as the excuse for a party or substitute for a wedding – it is
sharing in Christ’s death and new life, it is taking a stand against those who
wish us to worship false gods: money, power, sex, the European Court of Human
Rights, the High Court of Parliament, pleasure, influence.
This is why St Peter is a firm
foundation upon which to build the Church: he is not a man of power or
intellect, but he trusts in Christ, he is rooted in him, he recognises and
proclaims his divinity to the world, just as St Paul trusts and proclaims Christ
to the world, as he says in his Letter to the Galatians, ‘I
have been crucified with Christ. It is no longer I who live, but Christ who
lives in me. And the life I now live in the flesh I live by faith in the Son of
God, who loved me and gave himself for me.’ (Gal 2:20) As Christians,
Christ is our identity: we share his death and new life and proclaim his saving
truth to the world.
Our faith is precious, just like the
Word of God and the Sacraments of the Church – they are precious and they
nourish our body and soul, we celebrate them as God’s transforming presence
among us – a gift which transforms us by God’s grace, his free gift, so that we
can become like him and have eternal life in him. It is the transforming power
of our faith which frightens the world: for two thousand years it has
transformed the lives of countless billions of people just like you and me,
like nothing else before or since. It cannot be silenced, political regimes
cannot eradicate it, other faiths cannot stamp it out, thanks to the courage of
those who bear witness to their faith, who live it out it in their lives. We
are here today to celebrate God’s saving love, a saving love which transformed
the lives of men like Peter and Paul, which transforms bread and wine into the
very body and blood of Christ, so that we may feed on Him, and be transformed
by Him, given a foretaste of heaven, strengthened for our earthly pilgrimage
and the journey of faith, bearing witness to Him who loves us.
There is something quite subversive
about this: it stands in opposition to the power of this world, it is something
which the world cannot contain or control, because it is of the Holy Spirit. So
let us come to be fed by Him who died for love us, fed with Him, with His Body
and Blood, to be strengthened by Him to live out our faith in our lives, to
confess that Jesus Christ is God to the glory of the Father, to proclaim him to
the world, so that the world too may believe and that all humanity may repent
and believe in the God who loves them and saves them. Let us transform the
world so that it may serve God, and Him alone, and resound with the praise of
God the Father, God the Son, and God the Holy Spirit, to whom be ascribed as is
most right and just all might, majesty, glory, dominion, and power, now and
forever.