At one level, God is
completely beyond our understanding, we cannot comprehend the majesty of God,
the depth of God’s love for us, and yet in Christ, the Word made flesh, we
catch a glimpse of what God is like. Likewise Christ speaks in parables to
explain what the Kingdom of God is like – to convey in words and images which
we can understand, something of the majesty and wonder of the life lived in
union with God.
This morning’s gospel gives us four images to ponder: the
Kingdom is like a mustard seed, a small thing, a couple of millimetres across,
which can grow into a plant large enough that birds can nest in it. Likewise
our faith may be small, we may not think that we’re terribly good at being a
Christian, at following Jesus, but if we live out our faith in our lives
together, then our faith can, like a mustard seed, grow into something amazing:
it can be a place of welcome, a place that birds can call home. It becomes a
reality in the world, something which we share, a place of joy, filled with the
Holy Spirit.
The kingdom is like yeast – a small bit can rise an awful lot
of dough. It’s alive, and it makes bread – a basic foodstuff – that nourishes
us, that gives us life. It reminds us that Jesus is the living bread who came
down from heaven, which is why we are here, now, today, to share in that same
living bread, to partake in the feast of the Kingdom, where Christ gives
himself for us, under the outward forms of bread and wine, so that we may have
life in him, and have it to the full, it gives us life, it nourishes us, and
gives us a foretaste of heaven, and of eternal life in Him.
The kingdom is like treasure hidden in a field, or a pearl of
great price, it is something so wonderful, so valuable, that it becomes the
single most important thing in our life: it comes before everything else,
because it is about our relationship with the God who created us, who loves us,
and who redeems us. We celebrate the single most significant event in human
history, which shows us how much God loves us, the riches of His grace poured
out upon us, and the wonder of having faith in Him.
The kingdom is like a net full of fish – good and bad. It hasn’t
been sorted out yet, it is a work in progress – we should not be so
presumptuous to think that we are good fish, nor so pessimistic to think that
we are bad. Rather we show our faith by living it out in our lives – the kingdom
is here among us, right here, right now, we are to live resurrection lives and
to proclaim the truth of our faith to the world, so that it too may believe.
The kingdom is like someone who brings things out, both old
and new – rooted in scripture, the Word of God, and in the tradition of the
Church – rooted, grounded, authentic, recognisable, not making things up as we
go along, or going along with the ways of the world, because it suits us. There
is something refreshing and new about orthodoxy, because it is rooted in truth,
the source of all truth, namely God. It is old and new, a well which never runs
dry, because it is fed by God, which can refresh us, and which gives true life
to the Church.
The challenge for us, as Christians is to live out our faith
in the God who loves us and who saves us, to live it out in our lives, not
compartmentalising our lives so that our faith is a private matter, but rather
so that it affects all of who and what we are, what we think or say or do, something
primary, and foundational, not an optional extra, not some add-on, but the very
ground of our being. It is a big ask; and if it were simply up to each and
every one of us, then we would, without doubt, completely and utterly fail to
do it. Yet such is the love and forgiveness of God, that His mercy is
never-ending, and as people forgiven by God, we likewise forgive each other and
are built up in love together, so that the work of the Kingdom is a corporate
matter, a joint effort – we’re all in it together – it is what the church is
for – a bunch of sinners trying to love God and serve Him, and likewise loving
and serving each other, and the whole world.
We can do it in the strength of the Holy Spirit of God, so
that we can pray, so that we can to talk to and listen to God. The Spirit is
poured out upon each and every one of us in our baptism, whereby our souls are
infused with all the spiritual grace we need to get to heaven. We can follow in
the footsteps of the Apostles, and likewise spread the good news, and live the
life of the Kingdom. We can be confident in Christ’s victory, over sin, death,
and the world, and strong in the power of His Spirit, live out our faith and
share the joy of being known and loved by God, so that the world may believe
and give glory to God the Father, God the Son, and God the Holy Spirit, to who
whom be ascribed as is most right and just, all might, majesty, glory, dominion
and power, now and forever.
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